MOSES-ELIJAH AND 144,000 MESSIANIC RABBIS

REVELATION 11:3
3 And I will give power unto my two witnesses,(ELIJAH,MOSES) and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.(PREACHING PROPHECY AND THE SALVATION MESSAGE FOR THE FIRST 3 1/2 YEARS OF THE 7 YEAR TRIBULATION PERIOD)

REVELATION 7:
9 After this (AFTER MOSES,ELIJAH AND THE 144,000 PREACHERS-PREACHING DURING THE TRIBULATION) I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;(GREATEST SALVATION HARVEST EVER IN HISTORY OF THE EARTH)
10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.
11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,
12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.
13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?
14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
15 Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.
16 They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.
17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

SO WE KNOW THE GREATEST SALVATION HARVEST IN HISTORY WILL COME DURING THE 7 YEAR TRIBULATION PERIOD.WHILE MOSES,ELIJAH AND THE 144,000 MESSIANIC JEWISH RABBIS ARE PREACHING TO THE WHOLE WORLD.WE CAN LEARN THE BIBLE PERFECTLY WHEN ITS TAUGHT US BY JEWS.BECAUSE THE HEBREW LANGUAGE BRINGS OUT THE TRUTH OF GODS WORD.MOSES AND ELIJAH AND THE 144,000 MESSIANIC JEWISH RABBIS WILL BE PREACHING PROPHECY TRUTHS AND THE SALVATION MESSAGE.THATS WHY THE GREATEST HARVEST IN HISTORY OCCURS.GOD SAID THE JEWS WOULD BE THE LIGHT TO ALL NATIONS ABOUT GODS WORD.

HERES A PERFECT EXAMPLE OF A MESSIANIC JEWISH RABBI PREACHING INCREDIBLE TRUTH OF GODS WORD.IT WILL BE MESSIANIC JEWS LIKE THIS ONE THAT WILL PREACH THESE TRUTHS TO THE WHOLE WORLD DURING THE 7 YEAR TRIBULATION PERIOD OR 7 YEAR PEACE TREATY PERIOD.
http://www.youtube.com/watch?v=K6SNLR-lmg4

 ISAIAH 14:12-14
12  How art thou fallen from heaven, O Lucifer,(SATAN) son of the morning!(HEBREW-CRECENT MOON-ISLAM) how art thou cut down to the ground, which didst weaken the nations!
13  For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:
14  I (SATAN HAS EYE TROUBLES)will ascend above the heights of the clouds; I will be like the most High.(AND 1/3RD OF THE ANGELS OF HEAVEN FELL WITH SATAN AND BECAME DEMONS)

GENESIS 16:11-12
11 And the angel of the LORD said unto her,(HAGAR) Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael;(FATHER OF THE ARAB/MUSLIMS) because the LORD hath heard thy affliction.
12 And he (ISHMAEL) will be a wild man;(ISLAM IS A FAKE AND DANGEROUS SEX FOR MURDER CULT) his hand will be against every man,(ISLAM HATES EVERYONE) and every man's hand against him;(PROTECTING THEMSELVES FROM BEING BEHEADED) and he (ISHMAEL ARAB/MUSLIM) shall dwell in the presence of all his brethren.(LITERAL-THE ARABS LIVE WITH THEIR BRETHERN JEWS)

I LOVE WHAT ONE OF THE WOMEN IN THE RAPE PROTESTS IN INDIA SIGN SAYS.YOU (INDIAN MEN) RAPE US.WE CHOP (YOUR HEADS OFF).TALK ABOUT ISLAM REVERSING ITSELF AND BITING ITSELF BY THE CAMEL TAIL.THESE WOMEN ARE AWESOME STICKING UP AGAINST THESE BARBARIC,SEX FOR MURDER CULT WORSHIPPERS OF SHARIA UNDER THE CULT RELIGION OF ISLAM.

ISRAELIS WANT 3RD TEMPLE REBUILD ON THE MOUNT

 3RD TEMPLE REBUILDING-MEASURMENTS
http://israndjer.blogspot.ca/2013/01/3rd-temple-rebuilding-and-measurements.html
3RD-4TH TEMPLES / RANDALL PRICE
http://israndjer.blogspot.ca/2008/03/overview-of-3rd-and-4th-temples.html
http://israndjer.blogspot.ca/2008/01/israeli-temples.html
VIRTUAL TEMPLE
http://archpark.org.il/panorama1.asp
JEWISH FEAST FESTIVAL DAYS-WEEKS
http://www.infoplease.com/ipa/A0002072.html
FEASTS COMMEMORATING THE TEMPLE
http://www.jewfaq.org/holidayd.htm
http://israndjer.blogspot.ca/2008/08/9th-of-av-in-israel-today.html
PROPHECIES FULFILLED ON FEAST DAYS
http://israndjer.blogspot.ca/2007/03/fulfilled-prophecies-on-feast-days-p-1.html
http://israndjer.blogspot.ca/2007/03/fulfilled-prophecies-on-feast-days-p-2.html
PROPHECIES FULFILLED BY JESUS
http://israndjer.blogspot.ca/2007/12/332-prophecies-fulfilled.html

 REVELATION 11:1-2
1 And there was given me a(MEASURING) reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.
2 But the court which is without the temple leave out,(TO THE WORLD NATIONS) and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.(JERUSALEM DIVIDED BUT THE 3RD TEMPLE ALLOWED TO BE REBUILT)

DANIEL 9:27
27 And he( THE ROMAN,EU PRESIDENT) shall confirm the covenant with many for one week:(1X7=7 YEARS) and in the midst of the week he shall cause the sacrifice and the oblation to cease,(3 1/2 yrs in TEMPLE SACRIFICES STOPPED) and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

Jordanian minister accuses Israel of planning to erect the third Temple

Islamic endowments minister says Israel wants to partition the Temple Mount

By Elhanan Miller January 3, 2013, 10:08 am=The Times of Israel

A Jordanian minister accused Israel on Wednesday of planning to partition the Al-Aqsa Mosque compound in Jerusalem and the Temple Mount plaza surrounding it in order to erect the third Temple.Islamic Endowments Minister Abdul Salam Abadi told a visiting clerical delegation from Australia that he received instructions from the “Hashemite leadership” to safeguard the Arab and Islamic identity of Jerusalem, Jordanian media reported.Abadi said Israel was planning to divide the mosque from its courtyards with a 144-dunam structure.Jordan, which extended its sovereignty to East Jerusalem and the West Bank in 1950, continues to administer the Islamic holy sites on the Temple Mount. Abadi told the Australian delegation that his ministry employs 600 civil servants in Jerusalem and oversees 40 Jerusalem schools.According to the independent Jordanian daily Al-Ghad, Abadi stressed the need to support the residents of Jerusalem “in their steadfastness in the face of the repeated Israeli attacks on the holy Al-Aqsa Mosque and the Islamic holy sites in Jerusalem.”He did not expand on what he meant.Jordan and Israel signed a peace agreement in 1994.Jews are banned from praying on the Temple Mount by the Jordanian department of endowments, known as the Waqf, which administers the plaza surrounding the Al-Aqsa Mosque and the Dome of the Rock.

Following the dream of a Third Temple in Jerusalem

More than 90 percent of Israel’s religious public wants to be allowed to pray at the Temple Mount in Jerusalem. Some groups, though, wish to go even further and build a Third Temple in place of the Al-Aqsa Mosque. What fuels the dreams of these Jewish extremists?

By Shany Littman | Oct.04, 2012 | 3:59 PM | 25-HAARETZ

Arnon Segal with two of his children during a Temple Mount tour. Photo by Nir Kafri

"Thanks to you I had a tremendous insight,” Yehuda Glick roared at me as I entered the room where a meeting of the joint directorate of the Temple movements was taking place. “I went up to the Mount of Olives today,” he continued, “and I looked toward the Temple Mount. And what do I see? Two round domes, next to each other! And then it came to me: Those who want to build the Temple want to suckle from the source! Those who are willing to forgo the Temple make do with milk substitutes.” Glick was referring to an article I published a few months ago about the right of women to choose not to breast-feed.

I wasn’t surprised that the media-savvy Glick, the spokesman of the joint directorates, had done his homework about me; but I have to say that his metaphor left me feeling uncomfortable. The meeting took place in an ultra-Orthodox Jerusalem neighborhood, in a religious study institution whose name I was asked not to divulge. A huge poster with a photograph of the slain ultranationalist Meir Kahane greeted me at the entrance.

The invitation to the meeting had arrived, at the last minute, by surprise, following a lively day-long correspondence between representatives of the movements that were taking part in the event. The discussion revolved around the question of whether a journalist from Haaretz could be trusted and allowed to attend. The majority, Glick among them, argued that there was nothing to hide and that every piece of publicity was worth it, even if they had to let an unabashed enemy such as Haaretz in.

But one of the female guides, who takes brides and other women on visits to the Temple Mount − and who had told me a few days earlier that she was becoming religiously observant and actually had relatives who subscribed to Haaretz − was outraged by the idea of my attendance. “Practical talk about promoting the Temple Mount projects and even building a Temple and performing sacrifices is material that is impossibly grating to Haaretz ears,” she wrote her friends. “The article will not lead to sanctification of God − maybe to the desecration of God by a dangerous group of weirdos. It’s way too far from their ability to take it in.
Temple? Sacrifices? In the 21st century? That’s insane. Poetry, sayings, old-time tradition, the nation’s history − that can still be countenanced. But as something practical that is being talked about as a real possibility of implementing in our time − that is beyond their capability to comprehend.” As she saw it, to hope that an article in Haaretz would connect people to the great Messianic idea and “implant the subject in the consciousness of the enlightened public in a positive manner” was naive.

The writer of this letter did not come to the joint directorate’s monthly meeting, but around the table were a few men and women who did not look especially off-the-wall − though they may have thought this was my perception of them.

The participants represented the range of Temple movements. The women from the Women’s Forum for the Temple, Einat Ziv and Yehudit Dasberg, sat at one end of the long table. In the center, Yehuda Glick ran the meeting in a thunderous voice, and next to him was Prof. Hillel Weiss, a literature teacher from Bar-Ilan University, who is currently chairman of Friends of the Temple and is also involved in activity to restore the Sanhedrin, the ancient Jewish high court of law.

Weiss gained notoriety after making extreme statements that led to a criminal investigation against him. For example, after the evacuation of two Jewish families from the wholesale market in Hebron, in August 2007, Weiss pronounced a curse on the Hebron Brigade commander, Col. Yehuda Fuchs: “May his mother be bereaved, his wife become a widow and his children orphans, and may he be eradicated in the next war.” Together with two others who were at the meeting − the artist Chaim Odem, who is crafting the ritual objects that will be used in a Third Temple, and attorney Baruch Ben-Yosef, chairman of the Movement for the Establishment of the Temple − Weiss is a member of Lishkat Hagazit − School of Government.

Lishkat Hagazit is named for the Chamber of Hewn Stone, the area in the Second Temple that was the seat of the Sanhedrin. It describes itself as an independent institution whose aim, according to The Kingship of Israel website, is “to cast the light of Torah upon the question of Jewish Government.” The institution has set itself the goal of bringing about “the fulfillment of the three commandments the Israelite nation was given in anticipation of its imminent entry into the Land of Israel: to appoint their king and establish his kingdom, to wipe out the seed of Amalek and to build their Holy Temple.”

I noticed one seemingly anomalous figure: an ultra-Orthodox rabbi who sat in a slightly remote corner of the room, engrossed in a holy book of some sort. The Haredim are known to be absolutely against visits by Jews to the Temple Mount. But Rabbi Yosef Elboim, a Belz Hasid and the founder of the Movement for the Establishment of the Temple, broke that taboo some years ago. Although reviled for it by many in his community, he continues to promote the idea of renewing animal sacrifice on the Temple Mount, and in the meantime to visit the site at every opportunity.

Elboim has a message for Haaretz readers, which he delivered without actually speaking to me directly. “There are two nations in Israel, a religious nation and a secular nation,” he said. “Two distant nations, different and separate. We could have disregarded the others and said that there is no need to address this other nation, which does not want to accept us and does not understand us. But we need the seculars in order to bring us down to the lower spheres.

“For us,” he continued, “the problem is how to connect between body and spirit, between flesh and soul. I cannot enter the mind of those who are there, because I am not a penitent, and explain why the Temple is important. It will be the most precious and most joyous thing. Every good thing is attached to the Temple. At present all is desolate, and when it returns all will be rebuilt, from the foundation. All these things shall be repaired. The Jewish culture. We will have a unified nation, a happy nation.”

In the middle of the meeting, Rabbi Yisrael Ariel − the head of the Temple Institute in the Old City − entered the room. The excitement was palpable among the participants, and they stood in his honor. Rabbi Ariel, who was a member of the Paratroop Brigade in the Six-Day War and was one of those who reached the Western Wall, is considered one of the key figures in the Temple Mount movements.

The institute he founded is busy reconstructing and recreating all the material elements necessary for a Third Temple to be ready to function. He is particularly involved in the crafting of a mobile altar, which can be installed quickly when sacrifices are again performed.

The atmosphere in the meeting was pleasant, jovial even. Contrary to what the participants may have thought, it is not so difficult for a thoroughly secular person, like me, to understand the plans and ideas they are talking about. The question is whether it’s possible to accept them.

They are proposing what they consider to be the key to solving all of our problems: building a Third Temple. In the meantime, they are trying to get permission to pray on the Temple Mount, where Jewish religious ritual has been prohibited since East Jerusalem was taken by Israeli forces in the 1967 war.

Shortly after the war, the government decided not to allow Jews to pray on the Temple Mount ‏(which is known to Muslims as Haram al-Sharif, the Noble Sanctuary, and is the site of two major Muslim holy places, Al-Aqsa Mosque and the Dome of the Rock‏). Jews could pray below the Mount, at the Western Wall, Israeli authorities decreed.

In terms of religious ritual, the Temple Mount remains a Muslim preserve. According to a survey conducted by the joint directorate of the Temple movements, only 17 percent of Israeli Jews, religious and secular alike, want to see a Third Temple built. However, the numbers shoot up in regard to the possibility of praying on the Temple Mount, with 43 percent of the secular public and 92 percent of the religious public in favor, which averages out to 52 percent of the entire Jewish public.

The police, though, are convinced that allowing Jewish religious ritual to be performed on the Temple Mount will stir unrest among Muslims on a scale that is hard to gauge. Accordingly, the police make every effort to enforce the long-standing government decision, even though this involves repeated skirmishes with the Temple movements. Some of their activists, Yehuda Glick among them, are barred from even approaching the entrance to the Temple Mount.

In the meeting I attended, the discussion revolved around a question that continues to vex the movements’ representatives: whether to keep up political agitation and protest activity against the police, or to devote their energies to strengthening their ranks and making concrete preparations for the holy work that will be performed in the Temple when it is built.

Prof. Weiss argued passionately that “the energies we expend on an attempt to bring about change that does not stem from our cultural activity are superfluous. The more we ignore the Knesset and the police, the more we will enrich our cause and bring it about for the whole nation. Our energies are not aimed at the police. It is ridiculous to try to persuade them. We are wearing ourselves down and making a mockery of ourselves. We need to move inward. I want to take the movements to a place that is more sensible: a Temple-based state, where the state’s entire content revolves around the Temple.”

At present, the groups’ political activity seems to be yielding results. Ahead of Tisha B’Av, the fast day that commemorates the destruction of both Temples and other disasters that befell the Jewish people, a conference on the subject of the Temple Mount and the Temple was held in the Knesset and attended by MKs Michael Ben Ari ‏(National Union‏) and Otniel Schneller ‏(Kadima‏). And a few weeks ago, MK Aryeh Eldad ‏(National Union‏) submitted a bill that would allow Jews to pray on the Temple Mount and would divide the week into respective days for Muslim and Jewish prayer at the site. However, the movements’ request to pray on the Temple Mount on Yom Kippur was turned down.
Still, on the eve of Rosh Hashanah, the Temple Mount movements were buoyed when the police allowed Rabbi Ariel to visit the Temple Mount, after four months when he had been barred from doing so. The prohibition had been imposed in May, on Jerusalem Day, when he ascended the Mount with a group that included National Union MKs Uri Ariel and Michael Ben Ari, prostrated himself on the ground, recited a blessing and urged the others to do likewise.

A month ago, Rabbi Ariel was summoned to meet with the police officer in charge of the Temple Mount, Chief Superintendent Avi Biton, who informed him that the police had decided to allow him to visit the site again. Similarly, Rabbi Elboim, who had been denied access to the Temple Mount for the past two years − after calling for the establishment there of a kollel ‏(a yeshiva for married men‏) − was told that he was free to resume his visits.

On the eve of Rosh Hashanah, the two exercised their restored right and visited the Temple Mount.

Angle of vision

A long line of foreign tourists was waiting at the entrance to the Temple Mount. All were required to go through a security check, which included passing their bags through an x-ray machine and walking through metal detectors. I bypassed the line in order to join a group of women led by Rivka Shimon, from the Women’s Forum for the Temple. They had already made their way into the security checkpoint. The police here are well acquainted with the determined Shimon, and she knows them. Sporting a beret cap and wearing a large temple-shaped pendant on her neck, she explained to the policeman, Moti, that he had to let us in as quickly as possible. The reason? We had a bride with us who was hurrying to complete her preparations for her wedding that evening.

Moti augmented our group with a young, bearded, religiously observant man and assigned us a Border Policeman, who accompanied us throughout our visit to the Temple Mount. Religious-looking Jews do not visit the Temple Mount without a police escort. The reason: fear of provocations by them.

Before ascending to the Mount, I was given a set of strict guidelines to prepare myself for the event. They included immersion in a mikveh, a Jewish ritual purification bath. I promised to do all that was required, including ritual immersion, even though that is not a custom I generally observe, and I kept my promise. I was told to wear cloth shoes to the event.

The group consisted of the young bride on the eve of her wedding; a young religiously observant woman who was recently married; and two sisters, one religious, the other secular. At the entrance gate, the Border Policeman issued precise instructions on how to behave. Because this was the month of Ramadan, no food or drink was to be brought. Also forbidden were praying, bowing, kneeling, singing and anything that might disturb the public order. And have a good day.

“The lucky thing is, you can’t stop me from praying inwardly,” one of the women said. Shimon, the guide, added, “In order to pray, we simply say a psalm before going up to the Mount. You have to do a mental switch. We are not going to see a synagogue. We are coming to the place that is the Mount of the Lord, a place from which the Shechinah − the divine presence − has never budged. So all the preparations we did, the immersion and the rest, were for something that is more than a synagogue. The synagogue is a derivative of the Temple; it is a type of imitation.”

Immediately upon entering the Temple Mount compound, we were to cross quickly to its eastern side. “You are not allowed to stop,” the policeman said. “We walk slowly,” Rivka replied. “We have a bride with us.” We entered. “Girls, here is the Temple Mount,” Rivka whispered. The policeman hurried us along, ensuring that we did not move too slowly, let alone stop. The hostile gazes hurled at a group of manifestly religious Jewish women were almost palpable.

A representative of the Waqf, the Muslim religious authority on the Mount, stopped one of the girls in the group, claiming her skirt was not long enough, not modest enough. She untied knots and lengthened the skirt. Rivka drew our attention to the fact that the Herodian columns still contain traces of the gold that  once covered them, but the policeman prevented us from approaching them.

Many religiously observant Jews will not set foot on the Temple Mount. They believe it is absolutely forbidden. Groups from the Women’s Forum for the Temple also give the Foundation Stone ‏(identified with a rocky outcrop inside the Dome of the Rock‏) a wide berth. According to some beliefs, this is the place from which the creation of the world began. During the period of the First Temple ‏(957-586 B.C.E.‏), the Ark of the Covenant − in which the tablets of stone with the Ten Commandments on were kept − was said to have been situated on the Foundation Stone.

According to religious belief, until the ashes of a red heifer are obtained, access to the courtyard of the Temple is prohibited for Jews ‏(see Numbers 19:1-22 and Mishna tractate Parah‏). Water mixed with the ashes of a red heifer can cleanse people of the impurity of the dead, which clings to everyone. Tradition holds that there have been only nine ritually suitable red heifers, and that the 10th will appear upon the advent of the Messiah. The absence of the ashes of a red heifer, with the concomitant inability to become ritually clean, is one of the reasons that many Jews are unwilling to visit the Temple Mount. However, the Temple movement activists claim this is only an excuse, and that there is no problem obtaining a red heifer today.

Animal sacrifice was the primary ritual activity in the Temple. Rivka spoke of the practice yearningly. “Today it is hard to understand what sacrifice is,” she said. “When a person errs, makes a mistake, sins − instead of bringing himself, he brings a substitute; he brings either an offering or an animal whose blood atones for his soul. This is something we have lost today. The media always talks about korbanot [the Hebrew word “korban” means both “sacrifice” and “victim”] − victims of traffic accidents, victims of the peace process, victims of terrorism. And I say to myself, despairingly, that there is a place for korbanot − and it is here. And what is the root of the word ‘korban’? It is from lehitkarev, to draw closer. To draw closer to Hashem. Because it was built at the initiative of mortals, and because the Ark of the Covenant was no longer present − it disappeared when the First Temple was destroyed by Nebuchadnezzar II − it is considered less holy than its predecessor. We say that we will build the Third Temple − in other words, that the initiative will come from below but the Lord will extend his divine presence from above,” Rivka said.

“What is stopping us from building the Temple now?” one of the women asked. Rivka redirected the question back to her: “You tell me.” And immediately added, “The political thing, of course.” “It’s not because the time has not yet come?” the woman persisted. “That is a matter of interpretation,” Rivka said.

The visit was fraught with bitterness on the part of the women: not only because of the uniformed escort, who did  not allow them to see what they wanted up close, and kept a close watch to see that no one moved her lips in prayer; but also because of the freedom with which Muslim men and women, and foreign tourists, wandered about the site. At the same time, the prohibitions and hostile looks seemed to infuse the women with a subversive energy that vitalized them, cast an aura of a thrilling and dangerous experience over the event, and vested the visit with special meaning.

But Rivka reminded us that over and above the sheer experience and the historical tales, the visit had a purpose: to understand the essence of the Jewish home through the Temple, as the visit revolved around a bride on her wedding day. Holding up a page containing what looks like a satellite image of planet Earth, she showed how, from a certain angle, the Land of Israel and Jerusalem appear to be at the center of the world, in its innermost circle. “I give lessons to women about modesty,” she said. “I show them this image and replace the word ‘modesty’ with the word ‘inwardness.’ The innermost circle, the most hidden, is the Land of Israel, Jerusalem, the Temple, the Holy of Holies. What is modesty, what is a modest, inward place? It is hidden, the place least visible to the eye.”

But the bride was contentious: “You could take that photograph from a different angle and then Jerusalem will not be in the center.” “True,” Rivka replied, “but here we see that the State of Israel is at the heart of the world. If the world knew how much it would gain from us building the Temple, they would heap good stones on us, because they will profit from it. The most prosperous countries in the world are the Western ones; China, Africa and Asia are poor.”

A questioning eyebrow was raised. “Don’t look at the industry,” Rivka said. “Look at the miserable people, who are not allowed to have more than one child and don’t have proper housing and suffer from tsunamis and earthquakes. Look at the suffering they are undergoing. And why? Because the Jewish people resides close to the Temple, the world on this side gains; where we do not reside [i.e., the East] the world loses. This is the place that coordinates and pinpoints all the prayers and the connection with the Master of the Universe. If we are not here, they lose. And we lose, too.”

A visit for men, including the groom, was taking place at the same time as our tour, guided by a rabbi. The men progressed more quickly and were also more careful not to draw close to the conjectured area of the Temple courtyard. The two groups met by the eastern wall, next to the olive grove. The Mount of Olives was visible through apertures in the wall. We could see Dominus Flevit ‏(“The Lord Wept”‏) there, a Roman Catholic church whose courtyard is the conjectured place where the red heifers were burned. Indeed, the remains of a red heifer were actually found there, Rivka said.

The color of the earth in this part of the compound is gray − it’s the ashes of the burned Temple, Rivka explained. “The last time I came here with a bride, I managed to put a little ash into her bag. Maybe I will be able to do it again today. Here we are actually closest. Here we are allowed to spend a little time. If you want, this is your opportunity to pray. You can already say things now, because no one can see you.”
When the policeman moved off a little, the women quickly bless the young bride. She looked very focused but rushed off to finish her preparations for the emotional evening ahead. Before leaving to be made up and put on her gown, she told me it wasn’t her idea to come here today, but when the idea was broached she felt it was an opportunity that would not soon repeat itself. “I am not one who gets into political arguments,” she said, “and I also did not see the visit as a political event but as a completely religious event. The Jews like to disagree with one another, but I don’t get involved in the disagreements.”

Heavenly experience

We left via a side gate that led into the Muslim Quarter. On the other side of the gate, still within sight of the golden dome, the men started to dance in a circle with the groom and sing “The Temple will be built.” The women watched from the side. An Arab merchant yelled at them to beat it and the group dispersed. The women went to a cafe to digest the experience. Aliya, the young religious woman who was married eight months ago, summed up the thrilling visit.

“I was very shocked that you cannot pray there,” she said. “This is inside the State of Israel. I truly hope there will be a Temple, it will surely be lovely. Not that I know what it means, exactly. I wanted my husband to come, too, but he asked the rabbis and, as far as they are concerned, it is prohibited. I told him that I would go. As far as I am concerned, if there is someone who gives permission, it is alright. I like to see new things. The rabbis forbid it, because they say we don’t know exactly where you can walk there and where you can’t. It’s an experience. I am all for experiences. I was so thrilled, I didn’t manage to pray.”

Rivka Shimon said she joined the Women’s Forum for the Temple about a year and a half ago, after the death of Ben-Yosef Livnat at Joseph’s Tomb in Nablus. ‏(Livnat, a nephew of Culture and Sports Minister Limor Livnat, entered the tomb at night with a group of Hasidim, contrary to army orders, and was shot by a Palestinian policeman.‏) “The funeral was on the eve of the last day of Pesach, on the Mount of Olives,” Shimon recalled. “My son said to me, ‘Look, mom, the Arabs are playing soccer on the Temple Mount.’ His words were like a dagger to my heart. The Lord dragged me by tufts of hair on my head to get involved in this.”

The forum tries to visit the Temple Mount at least twice a month, in order to adjust the timing to the menstrual cycle: The visit must be preceded by ritual immersion and avoidance of sexual relations for 72 hours. “There is a commandment to have relations on Sabbath eve. That means we cannot make the visit on Sunday or Monday, it has to be toward the end of the week. It is gathering momentum. We were instructed by rabbis about what we need to do before going up to the Mount,” said Shimon.

One of the women wondered whether Jews are permitted to visit the Temple Mount, rather than wait for the advent of the Messiah. “I believe that we are obliged to make an effort in everything we do,” Rivka said. “Like Zionism, when we made an effort and there were waves of immigration before the state was established. It’s energetic. It’s in relation to the Lord. You show the Lord that you are making an effort. If you do not go up, you leave a vacuum and it fills with Arabs and goyim. I think the Holy One also needs to do something. Not only us. We are a couple. Man also has to do something.”

Zahava Kronkopf, who came on the visit together with her sister, lives in Tel Aviv’s trendy Neveh Tzedek neighborhood and styles herself a secular woman. She tried to adapt the feelings aroused by the visit to her conceptual universe: “My experience was that we are here in the holiest place and the situation around me is of Arabs, and I cannot pray. There is a message here. I think the message is, ‘You need to work on yourselves outside before you come to me’ − if we give it the title of a place of fraternity, a place of peace. And the message has to come from a place of inward work.”

Rivka interpreted Zahava’s remarks in a way that is more suited to her approach. “You’re right,” she said. “I prepare myself for this visit and I try to find a place of peace. In the Knesset conference, I said that if [social activist] Daphni Leef knew how powerfully the Temple Mount affects us economically for the good, she and her friends would hurry to support the building of the Temple, because it truly radiates on every aspect of our life. Why does the money leak out of our pocket? Because we are not performing sacrifices.”

I asked another participant, Osnat Berger, Kronkopf’s sister, what drew her to the visit. “My girlfriends think I have become a weirdo,” she said. “I was interested in the visit, and not only from the religious point of view − even though I am religious. I’d heard that it was a heavenly experience. It was an experience for me, and I still have to digest it. I found it interesting, including all the interaction around us, the Arabs, the action. It is not a calm place, it is like a volcano. Suddenly I understood how a volcano works.”

Did you try to pray?

“I prayed a lot, mostly for the children. Once in a while I gave the policeman a defiant look and tried to move my lips, to see how he would react. But I think they are a little more lenient toward women.”

Do you think the Temple should be rebuilt?

“I don’t know. I don’t know enough to decide. That is why I am asking. I know I wanted to be there. I have no doubt that I will go again. I already told my husband on the phone, ‘You have to go up, too.’”

Despite the uncertainties, Berger is already imagining the day after the Third Temple is dedicated. “What will be the attitude of nonreligious people toward the Temple?” she asked Rivka. “After all, it comes from a halakhic place” − a reference to Jewish religious law. Rivka seemed surprised by the question. “When nonreligious people come to the Temple, they will consult with religious authorities about how to perform sacrifices, about where they are allowed to walk,” she said. “And people will come. It will be an experience. People are looking for experiences. Young people are looking for attractions. The Temple Mount gives them that, the experience of the Temple.”

Guarding the Temple

Located not far from the Temple Mount is the Temple Institute, founded by Rabbi Yisrael Ariel in 1987. It has a display of vessels and accoutrements that will enable ritual service to take place in the Temple. These include the garments of the high priest, the “table of the showbread” ‏(Exodus 25:30‏), musical instruments, a large chandelier, even a small altar. The vessels are kept in glass cases, alongside oil paintings that depict scenes from the life of the ancient Temple.

According to Arnon Segal, 32, a journalist for the right-wing newspaper Makor Rishon and a leading activist in the Temple movements, the only two vessels that are not yet ready are the Ark of the Covenant, which cannot be reconstructed because it contained the stone tablets from Mount Sinai, and the huge external altar, on which the sacrifices were performed. In the meantime, the institute is trying to build a smaller, mobile altar. But the work is complicated, because the altar must be made of uncut stones. The institute’s experts are scouring the Dead Sea for stones for the project.

The reconstruction of the vessels, some of which are made of gold, costs hundreds of thousands of shekels. The money has come from philanthropists. Most of the vessels were crafted by the metalsmith Chaim Odem, from the settlement of Ofra, who is known in the institute as “the modern Bezalel” ‏(referring to Bezalel Ben Uri, the biblical artisan who designed the Tabernacle and its ritual objects‏). Standing opposite the Western Wall is a seven-branched menorah, Odem’s reconstruction, in gold, of the original in the Second Temple.

As a Levite, Segal plans to take part in the forthcoming reestablishment of the Levite Guards. The task of the Levites was to sing and guard the Temple, and that involves a great deal of preparation, he said. The Temple Institute is also planning to establish a school for the priesthood: When the Third Temple opens, they say, it will need priests who are already familiar with their work.

Why do the Jews need to build the Temple? After all, it’s just a structure.

Segal: “No, it is a whole substance. It is a whole part of Judaism that was lost. The Temple complex is an existential part of Judaism that we erased. We erased the whole public side of Judaism. We know only the personal commandments. All the public commandments were erased. There is no commandment to build a Temple. Because it is the nation that commands the establishment of a Temple, and not any private individual, no one thinks he is personally responsible for it.”

For Segal and his colleagues, the Temple is the crowning glory of a whole way of life they want to restore. It includes animal sacrifices, the institution of the Sanhedrin ‏(the judicial, legislative and executive authority‏) and many more elements of a Jewish society that existed two millennia ago.

Segal is the son of Haggai Segal, a journalist and right-wing activist who spent two years in prison in the 1980s after being convicted of causing grievous harm, being in possession of a weapon and being a member of the Jewish Underground terrorist group. The group carried out assassination attempts on Palestinian mayors in the West Bank. Contrary to what might be believed, the young Segal did not spend his childhood on the Temple Mount.

“There was a lot of talk about the Temple Mount at home,” he said, “but the concrete possibility of visiting the site was not presented to me. I went there for the first time when I was 19. But like every other Jew, I pray for it three times a day and I wanted to take seriously what I say. I say, ‘Next year in rebuilt Jerusalem’ − and I am in rebuilt Jerusalem. The impression is that the absolute majority adopted this as a mantra, as lip service, but at some point the penny dropped for me. As a Jewish boy in the Land of Israel, no one told me that it is possible to go up to the Temple Mount, and that it is possible to build the Temple today. The rabbis said that the time has not yet come, but that’s not how it works. The Lord did not say to wait for the Messiah, he said to make a Temple.”

The Jewish Underground, of which your father was a member, planned to blow up Al-Aqsa Mosque.

“It is important for me to be accurate and say that there was not just one Jewish underground group, and that my father had nothing to do with that [the bombing] and knew nothing about it until it was published in the media. In fact, the people who thought of the idea also shelved it. There was no agreement that that was the right thing to do. Contrary to the usual image of those who are involved with the Temple, they are a great deal more soul-searching and hesitant than people think. People did not want to join with Yehuda Etzion, who was the one who raised the idea [of blowing up the mosque].

“I think it is nonsensical to blow up [Al-Aqsa Mosque]. We would not have achieved anything by doing that. That is not how to solve issues. The Arabs are against the Jewish presence on the Temple Mount as such. If the State of Israel were to permit sacrifices to be made, that would already be enough to make me jump for joy. Obviously my inspiration is from home, but not from a fanatic place. I was not brought up to hate Arabs. But an as-yet unattained Jewish national purpose and the concept of the Temple Mount − those are definitely notions I got at home.”

Segal lives just a few hundred meters from the Temple Mount, in the City of David area of the Palestinian village of Silwan. He writes a column on the Temple Mount for Makor Rishon and with his wife, Ma’ayan, is raising four children, whom he takes to the Temple Mount at every opportunity. “They love to come here,” he said. His wife supports the cause, though she does not visit the Temple Mount because she is “apprehensive of the frustration that accompanies the ascent,” Segal said.

Segal insists that the debate over the Temple Mount is basically an internal Jewish issue and is not related to the conflict with the Arabs. “I am not an enemy of the Arabs. I do not say that I don’t want Arabs on the Mount. Even Rabbi Dov Lior said that all nations are permitted to pray on the Mount. We will not tell others not to pray to God on the Mount, even though the Muslims do not respect our right to pray there. I am ready to leave them Al-Aqsa. But Al-Aqsa is not the whole Mount.”

He is critical of the rabbis for collaborating with the political policy makers in making people forget about the Temple Mount. “The rabbis decreed a ban of excommunication in regard to visiting the Temple Mount,” he said. “After 1967, there were people who wanted to go up to the Mount immediately and perform sacrifices. But a status quo was achieved within a week and a half, and Moshe Dayan and the rabbis collaborated and succeeded in removing the Mount from the thoughts of the average Jew. It was a collaboration that encompassed the political and rabbinical policy makers, in order to delay the redemption. The redemption arrived in the Six-Day War, but then they reversed course. The State of Israel did not even want to capture the Old City or the Temple Mount. Moshe Dayan said, ‘I want none of that Vatican.’ And the rabbinate collaborated with that.”

Why don’t more Jews have an interest in building a new Temple?

“I see that attitude as an affliction of the Diaspora. It is absolute degeneration. You read one thing and you automatically translate it into something else. It’s all metaphors. It is a Catholic influence. I don’t think that even if I were to sneak into the Dome of the Rock and blow it up, that would advance the redemption. That is not a serious way to think. Obviously there has to be a critical mass from within the people of Israel. But I am trying to exert influence.

“I find that it is much easier for secular people to understand this, because religious people have a lot of excuses,” Segal continued. “The dominant voices say we need to wait. I am not a violent person and I am not trying to do anything by force, but I am truly trying to achieve this. The spirit will come of itself. I think that people are put off by the idea. ‘What, are we now going to start performing sacrifices? No one in the Western world performs sacrifices.’ But to shake a lulav [a ceremonial palm frond, done on Sukkot] or to perform ritual circumcision sounds just as pagan. I don’t think performing sacrifices is a pagan act, we are just not accustomed to it. After all, everyone slaughters animals, so what makes it pagan? The fact that part of it is sacrificed on an altar?”

Post-Zionism and the Temple

Dr. Ron Naiweld, who studies the literature of Hazal ‏(the ancient Jewish sages‏) at CNRS ‏(the National Center for Scientific Research‏) in France, and is doing research on the “rabbinization” of the Jewish world, sees the growth of the Temple movements as part of a post-Zionist trend. “The Zionist project has, in a way, run its course, and in its place movements are arising that are asking questions about the substance, content and legitimacy of that project,” he said. “It is yet another post-Zionist movement, really − like the ‘state of all its citizens’ idea. It’s a movement that said: ‘Zionism has brought us to here and now it’s time to move on, to continue from here. And this is the time of our redemption.’

“The religious redemption discourse possesses a logic of its own,” he continued. “The issue of the Temple remains a last protuberance, a dangling tooth that enables the religious Zionists to say, in the face of the religious injunction not to hasten the end, ‘Look, we are not hastening the end; when it comes to the Temple, we are waiting.’ It remains a last, disconnected remnant from all the rest of the activity of the religious Zionist movement. The messianic fervor, which assumed strong activist traits in the settlement project, shunted everything else aside. You cling to every bit of desolate land of a downtrodden Palestinian village, but you forgo the Temple Mount? There really is no logic to it. Until 1967, there was a compromise between two types of discourse, but after 1967, religious Zionism became more militant, with messianic fervor gaining the upper hand over pragmatism.”

From the time of the Second Temple, Naiweld explained, there have been two approaches in the Jewish world to the essence of halakhic law. “Daniel Schwartz addressed this subject 20 years ago in a groundbreaking article. There is the approach of the priests, which presents a realistic conception of halakha, holding that the law is determined by the nature of things. In other words, something will be pure or impure because it is pure or impure by the nature of its creation; because God created it pure or impure. In the face of this, there is the Pharisaic-rabbinical conception of the law, which is a nominalist concept. It holds that the halakha was determined by the human agent, which in the case of the Talmud consists of a group of rabbis who decide whether something is pure or impure, and this categorization does not derive from the inherent nature of the things.

“The struggle between these two approaches existed throughout Jewish history,” he added. “In the Second Temple period, it is seen in the struggle between the Pharisees and the Sadducees. You can see it in the form of people like [the late] Yeshayahu Leibowitz, who sanctify the law, the halakha, which is the determining element: intellectual religiosity, as compared with messianic movements − for whom halakha is divine law, because it expresses the true nature of objects and of human beings. That is why viewpoints like this will assume a very essentialist direction in terms of racism as well, because of the difference between Jews and Gentiles: A Jew is by the nature of his creation a purer being. Similarly with the holiness of the land: The soil of Israel is essentially holier, the stones are holier because the land was destined by God to serve as the place of the Children of Israel.”

Can it be said that these movements are the avant-garde of contemporary Judaism?

“It is an avant-garde that is the expression of an almost inevitable development of the Zionist project. And secular Zionism has nothing of interest to offer that can withstand these arguments. After all, the redemption is already under way; the Jews have already returned to the Land of Israel and the settlement enterprise is highly active. It doesn’t make sense for that activism to stop just before the Temple. That is the next logical target. There is no reason to stop at the Holy of Holies. If everything is so holy, then what is holiest is even more holy.”

Where do the Arabs fit into this story?

“The realistic priestly approach says that the Jews as people are holier. So another aspect of the priestly awakening is the racist offensive of recent years, which we see in post-Zionists of this sort. The transition from a priestly religion to a nominalist religion after the destruction of the Temple is accompanied, as I see it, by a kind of spiritual progress, because it gives people the possibility to set the value of things, restores responsibility to them and does not assert that the value is set by God and that man has nothing to say about this. Here we have something of a turnaround, a dangerous regression. It’s not by chance that it contains pagan elements.”

Segal not only agrees with Naiweld’s view that this is a post-Zionist phenomenon, he seems to like the idea. “Zion is Mount Zion,” he said. “We are the true Zionists. Religious Zionism is incapable of generating any process by itself. It straggled along behind Zionism for a hundred years, and as soon as that was over, it tried to continue by itself and went to Yesha [Judea, Samaria, Gaza]. There are people who ‘seize the horns of the altar’ [in the biblical phrase] and say we must not act, because the public at large is not yet at that point. I think we need to act.”
But Segal does not accept the annulment of sacrificial practices as a positive development of Judaism. “There is no serious source that claims the sacrifices have to be ended,” he said. “It’s just a matter of habit. Some people think the redemption has arrived, and they do not grasp the absence. The absence is that we do not truly have Judaism. All the prayers are only a substitute for the real thing. The prayers were institutionalized after the Temple was destroyed. It is only a memory of something. But what about true Judaism? We are not true Jews, we are only perpetuating something that existed in the past.”

What is the Temple meant to do?

“It is the heart of Judaism. Numerically, one-third of the 613 commandments are not fulfilled today because of the absence of a Temple. The Temple is the Jewish public sphere that we lost. I want a transnational Judaism, which will encompass all the commandments. The rabbis will not confine themselves solely to the synagogue. A Sanhedrin is needed. That is an inspirational institution. People would come there and be impressed by the light that exists in Judaism. The Jews are one religion, not a collection of sects. A temple is something that is built together.”

Why in Israel? Why on the Temple Mount?

“This is where it is supposed to be. I accept Judaism as a totality. Judaism defined the place. It is the place that Hashem chose. In the meantime, the tension around the Temple Mount persists, even though the State of Israel decided to forgo the Temple Mount. For 45 years, it has been a Muslim site. It is not because of the Jews that the tension does not abate. The reason is that one side constantly demands and the other side constantly capitulates − that is not a recipe for quiet. I do not want to expel anyone, but I do not want to capitulate.”
Can you understand the police viewpoint: that the practice of Jewish religious ritual on the Temple Mount is liable to generate serious unrest?

A line of tourists at the Mughrabi Gate queue to visit the Temple Mount.Nir Kafri

“I don’t think the Arab states are lovers of Zion, even now; if they could destroy us, they would already have done it. The Temple Mount will not irk them more than other things. But there is a limit to how much punishment you can inflict on the victims. If the police are strong enough to secure the Pride Parade in Jerusalem, they can secure Jewish ritual on the Mount. If we are determined enough, the other side will also sit quietly.
“In 1995, Bibi [Benjamin Netanyahu] wrote to Yehuda Etzion to say that when we come to power, we will see to it that Jews pray on the Temple Mount,” Segal said. “A bill sponsored by Aryeh Eldad is now coming up, but I have no doubt that it will not even get to the voting stage. Netanyahu is not an ideologue. He manages to pull the wool over everyone’s eyes.”

If the Temple is supposed to forge a better society, as your movement claims, and you say it need not happen through violence, how does it connect with those who are pursuing the path of Meir Kahane? Why do these movements have members who are extreme in their xenophobia, such as MK Michael Ben Ari and others?

“The joint directorate cannot be selective about the people who join our ranks. If we are, we will remain alone. But in general, in my column I prefer to have A.B. Yehoshua write about the Temple, and not Michael Ben Ari, because I want to emerge from my particular milieu. I admit that I do not understand what militant declarations are trying to achieve. When [settler activist] Daniella Weiss says, ‘This will be a halakhic state,’ what is she trying to achieve? I also did not like the argument that [settler activist] Itamar Ben Gvir had with Noa Rothman [Yitzhak Rabin’s granddaughter]. The bigger the talk, the fewer the deeds. People who want to do things do not quarrel with others in the media. After a march in the City of David, I wrote that it was a prize for the leftists. You proved that you are quarreling with the whole world, but all you did was inflate a problem. You achieved nothing by the march, all it did was generate tension.

“I see nothing wrong about the Temple. I see it as the End of Days” Segal said. “It will not come at the expense of something else. It should be the dream of us all, not the nightmare of us all. I do not want to be a minority waiting for a hammer blow from on high that will kill all the heretics. Redemption did not arrive because of the militancy and violence by a minority against the majority. It was the joint will of the people. When Jews accepted the partition plan in 1947, they did not want war. From my point of view, this is the same thing. We are not violent, we want to get along. It is not an argument with the Arabs. But they never agree to anything. Ever.”

3RD TEMPLE REBUILDING-MEASURMENTS
http://israndjer.blogspot.ca/2013/01/3rd-temple-rebuilding-and-measurements.html
   

KING JUAN CARLOS OF SPAIN-TITLE KING OF JERUSALEM

EU DICTATOR (WORLD LEADER)

1 THESSALONIANS 5:3-7
2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
4 But ye, brethren, are not in darkness, that that day should overtake you as a thief.
5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
6 Therefore let us not sleep, as do others; but let us watch and be sober.
7 For they that sleep sleep in the night; and they that be drunken are drunken in the night.

2 THESSALONIANS 2:3-4
3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed,(EU WORLD DICTATOR)the son of perdition;
4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

REVELATION 17:12-13
12 And the ten horns (NATIONS) which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.(SOCIALISM)
13 These have one mind,(SOCIALISM) and shall give their power and strength unto the beast.

REVELATION 6:1-2
1 And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.
2 And I saw, and behold a white horse:(PEACE) and he that sat on him had a bow;(EU DICTATOR) and a crown was given unto him:(PRESIDENT OF THE EU) and he went forth conquering, and to conquer.(MILITARY GENIUS)

2 THESSALONIANS 2:9-12
9 Even him,(EU WORLD DICTATOR) whose coming is after the working of Satan with all power and signs and lying wonders,
10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11 And for this cause God shall send them strong delusion,(THE FALSE RESURRECTION BY THE WORLD DICTATOR) that they should believe a lie:
12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

REVELATION 13:1-10
1 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.(THE EU AND ITS DICTATOR IS GODLESS)
2 And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.(DICTATOR COMES FROM NEW AGE OR OCCULT)
3 And I saw one of his heads as it were wounded to death;(MURDERERD) and his deadly wound was healed:(COMES BACK TO LIFE) and all the world wondered after the beast.(THE WORLD THINKS ITS GOD IN THE FLESH, MESSIAH TO ISRAEL)
4 And they worshipped the dragon (SATAN) which gave power unto the beast:(JEWISH EU DICTATOR) and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?(FALSE RESURRECTION,SATAN BRINGS HIM TO LIFE)
5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.(GIVEN WORLD CONTROL FOR 3 1/2YRS)
6 And he opened his mouth in blasphemy against God,(HES A GOD HATER) to blaspheme his name, and his tabernacle, and them that dwell in heaven.(HES A LIBERAL OR DEMOCRAT,WILL PUT ANYTHING ABOUT GOD DOWN)
7 And it was given unto him to make war with the saints,(BEHEAD THEM) and to overcome them: and power was given him over all kindreds, and tongues, and nations.(WORLD DOMINATION)
8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.(WORLD DICTATOR)
9 If any man have an ear, let him hear.
10 He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.(SAVED CHRISTIANS AND JEWS DIE FOR THEIR FAITH AT THIS TIME,NOW WE ARE SAVED BY GRACE BUT DURING THE 7 YEARS OF HELL ON EARTH, PEOPLE WILL BE PUT TO DEATH (BEHEADINGS) FOR THEIR BELIEF IN GOD (JESUS) OR THE BIBLE.

DANIEL 9:26-27
26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come (ROMANS IN AD 70) shall destroy the city and the sanctuary;(ROMANS DESTROYED THE 2ND TEMPLE) and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
27 And he( EU ROMAN, JEWISH DICTATOR) shall confirm the covenant with many for one week:( 7 YEARS) and in the midst of the week he shall cause the sacrifice and the oblation to cease,( 3 1/2 YRS) and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

We shall have World Government, whether or not we like it. The only question is whether World Government will be achieved by conquest or consent.James Paul Warburg appearing before the Senate on 7th February 1950

Like a famous WWII Belgian General,Paul Henry Spock said in 1957:We need no commission, we have already too many. What we need is a man who is great enough to be able to keep all the people in subjection to himself and to lift us out of the economic bog into which we threaten to sink. Send us such a man. Be he a god or a devil, we will accept him.And today, sadly, the world is indeed ready for such a man. 

SOME PEOPLE BELIEVE JUAN CARLOS COULD BE A CANDIDATE FOR THE EUROPEAN UNION OR REVIVED ROMAN WORLD LEADER ANTICHRIST AND THE FUTURE POPE PETER HIS HAND IN GLOVE BUDDY THE FALSE RELIGION POPE THAT COME FROM THE REVIVED ROMAN EMPIRE OR EU LIKE THE BIBLE SAYS IN DANIEL 9:26.THE EU WORLD DICTATOR AND THE FALSE POPE WILL BE WORKING CLOSELY TOGETHER OR HAVE A HAND IN GLOVE PARTNERSHIP DURING THE 7 YEAR TRIBULATION PERIOD OR 7 YEAR ISRAEL/ARAB/MUSLIMS PEACE TREATY PERIOD.
http://www.youtube.com/watch?feature=player_embedded&v=y-qJE_Uc5HY

Royalty bears many titles. Don Juan had abdicated his dynastic rights, vesting them in his son, Juan Carlos, now titled King Carlos I of Spain, on May 14, 1977. One of the titles conferred on the King of Spain is Catholic Majesty.

THE KING OF JERUSALEM

On May 14, 1962, Juan Carlos married Princess Sophia of Greece. After the death of Franco, the monarchy was restored when Juan Carlos was proclaimed King, succeeding his grandfather, Alfonso III. Under the new king, Spain became a constitutional monarchy, transforming the government from one of dictatorship to one of democracy.This title has a history going back to 1095 after Jeruselem was captured during the Crusades. The title Latin Kingdom of Jerusalem was created when Godfrey Bouillon was elected as King of Jerusalem, though never recognized as such. The title was held of the Crown of David as the paramount Sovereign of every place in the land. The city was lost to the Moslems in 1291, but the title continued to be used by "certain families" of Christendom.

Today there are four contenders for the Crown of David by four Royal/Imperial Houses. They are Otto von Habsburg, Archduke of Austria, Prince of Hungary; Victor Emmanuel, Prince of Naples (House of Savoy); Prince and Infante Don Carlos, Duke of Calabria (House of Bourbon--Two Sicilies); Juan Carlos, King of Spain (House of Bourbon).

 The King's style and title in full: His Majesty Juan Carlos the First, By the Grace of God,the King of Spain, King of Castile, of León, of Aragon, of the Two Sicilies, of Jerusalem, of Navarre, of Granada, of Seville, of Toledo, of Valencia, of Galicia, of Sardinia, of Córdoba, of Corsica, of Murcia, of Jaén, of the Algarves, of Algeciras, of Gibraltar, of the Canary Islands, of the East and West Indies, of the Islands and Mainland of the Ocean Sea; Archduke of Austria; Duke of Burgundy, of Brabant, of Milan, of Athens and Neopatria; Count of Habsburg, of Flanders, of Tyrol, of Roussillon, and of Barcelona; Lord of Biscay and of Molina de Aragón; Captain General and Supreme Commander of the Royal Armed Forces; Sovereign Grand Master of the Order of the Golden Fleece and of the orders awarded by the Spanish state. The current Spanish constitution refers to the monarchy as "the Crown of Spain" and the constitutional title of the monarch is simply Rey/Reina de España: that is, "king/queen of Spain". The constitution allows for the use of other historic titles pertaining to the Spanish monarchy, without specifying them. A decree promulgated 6 November 1987 at the Council of Ministers regulates the titles further, and on that basis the monarch of Spain has a right to use ("may use") those other titles. The long titulary that contains the list of over 20 kingdoms, etc., is not in state use, nor is it used in Spanish diplomacy. It has never been in use in that form, as "Spain" was never a part of the list in pre-1837 era when the long list was officially used.

Youth unemployment hurts me, says Spain's king as he turns 75

Reuters – 3 hrs ago JAN 5,13

• 
  Enlarge PhotoReuters/Reuters - Spanish King Juan Carlos speaks during his traditional Christmas message at Zarzuela Palace in Madrid December 24, 2012. REUTERS/Andres Ballesteros/EFE/Pool

MADRID (Reuters) - Spain's King Juan Carlos I said he was worried about high youth unemployment and urged Spaniards to stick together to combat an economic crisis, in an interview to mark his 75th birthday after a year of scandal for the royal family.The king was widely respected for overseeing Spain's transition to democracy in the 1970s but last year his popularity slumped after he was forced to apologies for going on an elephant hunting trip to Botswana as his country was mired in financial crisis.The interview, broadcast on national television late on Friday, did not mention the trip or his son-in-law, who is under investigation for embezzlement.The king spoke of his pain at Spain's unemployment rate, which stands at 25 percent.

"The lack of work, which means millions of families cannot live with dignity and that young people have to leave Spain to find whatever they can working abroad, that hurts us a lot, and it hurts me especially," Juan Carlos said.More than half of young people in Spain are unemployed, owing to a sharp economic slowdown after the country's decade-long real estate boom turned to bust five years ago.The royal family took a pay cut after Spain's centre-right government introduced a new round of harsh austerity measures last summer.

But the king's elephant hunting trip in April sat badly with Spaniards suffering the effects of the crisis. It was made public after he was flown home for medical treatment.A poll published in El Mundo newspaper this week showed only 50 percent of people considered his reign to have been "very good" or "good", 26 percentage points lower than a year before.Catalonian leader Artur Mas is leading a separatist movement in the coastal region and has called for a referendum on independence.The king said in the interview he was concerned about "breakaway policies"."At this point in time that's not what is good for Spain," he said. "Spain needs unity, for us to all to move towards the future together."Spanish media reported that a village in Catalonia had decided to remove the king's name from a street last week.Juan Carlos, who turned 75 on Saturday, has reigned for 37 years since the death of dictator FranciscoFranco. He won respect from many Spaniards in 1981 when he publicly condemned an attempted coup.(Reporting by Clare Kane; Editing by Pravin Char)

30/11/2012

"The EU Citizens Passport" is launched!

A new EU Citizens Passport was launched on Wednesday, 28 November, by the Committee of the Regions in Brussels.

The EU Citizens Passport is an information leaflet with a difference: it mimics the look and feel of a real passport, and is full of useful information about the European Union. It also provides a brief summary, in 24 languages, of the EU-level rights that come with the European Union Citizenship that all nationals of the European Union's member states enjoy in addition to their national rights.The EU Citizens Passport will be widely distributed to EU cities and regions during the upcoming European Year of Citizens 2013 as a contribution to the communication campaign and awareness-raising activities of the European Year of Citizens.
http://europa.eu/citizens-2013/en/news/eu-citizens-passport-launched
http://cor.europa.eu/en/news/pr/Pages/cor-step-engage-cities-regions.aspx
http://cor.europa.eu/en/news/forums/Documents/eu_passport.swf
http://europa.eu/citizens-2013/
http://www.youtube.com/watch?v=KjHWB9Xsrrw
http://www.newstatesman.com/politics/2012/10/blair-calls-directly-elected-eu-president
http://www.telegraph.co.uk/news/worldnews/europe/eu/9551581/Europes-most-powerful-countries-call-for-elected-EU-president.html 

ABBAS CALLS HIS TERROR GROUP STATE OF PALESTINE

And here are the bounderies of the land that Israel will inherit either through war or peace or God in the future. God says its Israels land and only Israels land. They will have every inch God promised them of this land in the future.

Egypt east of the Nile River, Saudi Arabia, Israel, Jordan, Syria, Lebanon, The southern part of Turkey and the Western Half of Iraq west of the Euphrates. Gen 13:14-15, Psm 105:9,11, Gen 15:18, Exe 23:31, Num 34:1-12, Josh 1:4.ALL THIS LAND ISRAEL WILL DEFINATELY OWN IN THE FUTURE, ITS ISRAELS NOT ISHMAELS LAND.

12 TRIBES INHERIT LAND IN THE FUTURE

Abbas changes name of Palestinian Authority to ‘State of Palestine’

Under new decree, all stamps, signs, and official letterheads will be changed to bear the title

By Raphael Ahren and AP January 4, 2013, 3:14 pm 1-The Times of Israel

Palestinian Authority President Abbas signed a presidential decree changing the name of the Palestinian Authority to the “State of Palestine,” following the Palestinians’ upgraded status at the United Nations as a non-member observer state.According to the decree, reported by the official Palestinian news agency Wafa Thursday night, all stamps, signs, and official letterheads will be changed to bear the new name.The move was one of the first concrete, albeit symbolic, steps the Palestinians have taken following the November 29 decision by the United Nations General Assembly to upgrade their status to nonmember observer state.

Last month, the United Nations officially changed the way it refers to the Palestinians’ entity, from “Palestine” to the “State of Palestine.”The name change was based on an opinion by the UN’s legal department. The UN’s head of protocol, Yeocheol Yoon, confirmed that “the designation of ‘State of Palestine’ shall be used by the Secretariat in all official United Nations documents.”The UN’s official list of all permanent missions in New York has since been updated to reflect the name change. It used to refer to the “Permanent Observer Mission of Palestine.” Now, the so-called Blue Book speaks of the “Permanent Observer Mission of the State of Palestine.”The head of the Palestinian UN mission, Riyad Mansour, had requested the name change on December 12.

ZECHARIAH 12:1-5 King James Bible
1 The burden of the word of the LORD for Israel, saith the LORD, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.
2 Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem.
3 And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.
4 In that day, saith the LORD, I will smite every horse with astonishment, and his rider with madness: and I will open mine eyes upon the house of Judah, and will smite every horse of the people with blindness.
5 And the governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in the LORD of hosts their God.

JOEL 3:2 (WW3 OCCURS WHEN JERUSALEM IS DIVIDED)
2 I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people (ISRAEL) and for my heritage Israel, whom they have scattered among the nations, and parted my land.(JERUSALEM)(WW3 STARTS BECAUSE JERUSALEM IS DIVIDED AND ISRAELIS UPROOTED FROM THEIR GOD GIVIN LAND BRINGS 3 DEAD BILLION IN WW3)

PSALS 137:5-6
5  If I forget thee, O Jerusalem, let my right hand forget her cunning.
6  If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.

ZECHARIAH 14:12-13
12 And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.
13 And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour.(1/2-3 BILLION DIE IN WW3)

ZECHARIAH 14:1-4 King James Bible
1 Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee.
2 For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.
3 Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.
4 And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.

LUKE 1:31-32
32  He (JESUS) shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:(IN JERUSALEM)
33  And he shall reign over the house of Jacob (ISRAEL) for ever; and of his kingdom there shall be no end.(THATS RULING FOREVER FROM JERUSALEM JESUS DOES)

ISAIAH 9:6-7
6 For unto us a child is born, unto us a son is given:(JESUS 1ST COMING) and the government shall be upon his shoulder:(JESUS 2ND COMING AS RULING KING FROM JERUSALEM FOREVER AT THE END OF THE 7 YEAR TRIBULATION) and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
7 Of the increase of his (JESUS) government and peace there shall be no end, upon the throne of David,( IN JERUSALEM) and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

Our mission is to save Jerusalem,’ Abbas tells Fatah supporters in TV address to huge Gaza rally

100,000 join anniversary celebration in Hamas-controlled Strip, signaling growing detente between Palestinian rivals

By Times of Israel staff and AP January 4, 2013, 1:18 pm Updated: January 4, 2013, 2:31 pm 4

Palestinian Authority President Mahmoud Abbas’s Fatah party staged a massive rally Friday in the Gaza Strip, the first such gathering in the territory since Hamas seized control there in 2007 and a reflection of the warming ties between the two rival factions.In a speech from his Ramallah headquarters in the West Bank, Abbas declared that “victory is near… We will soon meet in Gaza.”He named a list of Palestinians killed in decades of struggle against Israel — including those from rival Palestinian movements, such as Hamas’s spiritual leader Sheikh Ahmed Yassin. He said that when Fatah was founded, the Palestinians’ situation was far worse than today. “The world didn’t recognize us. We didn’t have a state or an entity on the political map,” he said. “We were regarded as refugees who needed charity.” But “a trailblazing force” had insistently sought to change that, a process that culminated at the UN, he said, when the General Assembly on November 29 upgraded the Palestinians’ status.Protesting the “occupation and blockade” imposed by Israel, and the expansion of settlements in Jerusalem, Abbas declared, “Our mission is to unify our efforts to save Jerusalem our capital.”Throngs had camped out overnight in a downtown Gaza square to ensure themselves a spot for the anniversary commemoration of Fatah founding, and tens of thousands marched early Friday carrying Fatah banners. By early afternoon, a hundred thousand people had gathered, Israel Radio reported.

Top party officials arrived in Gaza for the first time since they were ousted from Gaza by Hamas rivals in 2007.“There is no substitute for national unity,” Abbas said in the televised address.Senior Fatah official Nabil Shaath said the party received a congratulatory message from Hamas’s Gaza Prime Minister Ismail Haniyeh, who expressed hope that the two factions could reconcile their differences and work together as joint representatives of the Palestinian people.“This festival will be like a wedding celebration for Palestine, Jerusalem, the prisoners, the refugees and all the Palestinians,” said Shaath.Reconciliation between the two factions, however, is still far from coming to fruition. Hamas chief Khaled Mashaal, considered more pragmatic than Hamas’s Gaza-based hard-line leaders, forged a reconciliation agreement with Abbas in 2011.But the Gaza-based leadership, unsupportive of the agreement, has held up implementing it. Also, Fatah enjoys Western support and it has been pressured not to forge a unity deal with the terrorist Hamas, which calls for Israel’s destruction.Fadwa Taleb, 46, who worked as a police officer during the previous rule of Fatah, gathered at the rally with her family. “We feel like birds freed from our cage today,” Taleb said. “We are happy and feel powerful again.”A Gaza security official said a Fatah-linked former aide to the late Palestinian leader Yasser Arafat died of a heart attack in the square overnight, saying he was shocked by the large crowd that was allowed to gather.In the West Bank, Abbas signed a presidential decree changing the name of the Palestinian Authority to the “State of Palestine,” following the Palestinians’ upgraded status at the United Nations as a non-member observer state.According to the decree, reported by the official Palestinian news agency Wafa Thursday night, all stamps, signs, and official letterhead will be changed to bear the new name.It is the first concrete, albeit symbolic, step the Palestinians have taken following the November decision by the United Nations. Abbas has hesitated to take more dramatic steps, like filing war crimes indictments against Israel at the International Criminal Court, a tactic that only a recognized state can carry out.With the vast crowds waving yellow Fatah flags and chanting slogans, the large Friday rally to celebrate the movement’s 48th anniversary was a sign of growing detente with Hamas.A number of Fatah activists and officials traveled from the West Bank to Gaza for the rally, including Jibril Rajoub, who formerly headed the Palestinian security forces in the West Bank; negotiator Shaath, Fatah cofounder Abdul Aziz Shaheen; and Fadwa Barghouti, the wife of jailed activist Marwan Barghouti.In early December, Hamas celebrated its own anniversary, holding rallies in several West Bank cities for the first time in five years.Hamas has gained new support among Palestinians following eight days of fighting with Israel in November, in which its terrorists fired some 1,500 rockets into Israel.

REBUILDING THE 3RD TEMPLE

KING JESUS IS COMING FOR US ANY TIME NOW. THE RAPTURE. BE PREPARED TO GO.

REBUILT 3RD TEMPLE (THE EU DICTATORS TEMPLE)

ISAIAH 30:10-15
10 Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:
11 Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
12 Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and stay thereon:
13 Therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly at an instant.
14 And he shall break it as the breaking of the potters’ vessel that is broken in pieces; he shall not spare: so that there shall not be found in the bursting of it a sherd to take fire from the hearth, or to take water withal out of the pit.
15 For thus saith the Lord GOD, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not.
16 But ye said, No; for we will flee upon horses; therefore shall ye flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.

REVELATION 11:1-2
1 And there was given me a(MEASURING) reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.
2 But the court which is without the temple leave out,(TO THE WORLD NATIONS) and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.(JERUSALEM DIVIDED BUT THE 3RD TEMPLE ALLOWED TO BE REBUILT)

DANIEL 9:27
27 And he( THE ROMAN,EU PRESIDENT) shall confirm the covenant with many for one week:(1X7=7 YEARS) and in the midst of the week he shall cause the sacrifice and the oblation to cease,(3 1/2 yrs in TEMPLE SACRIFICES STOPPED) and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

REBUILT 4TH TEMPLE (THE TRUE MESSIAHS TEMPLE)

ZECHARIAH 6:12-13
12 And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD:
13 Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.

ISAIAH 60:9-10
9 Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the LORD thy God, and to the Holy One of Israel, because he hath glorified thee.
10 And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.

ISAIAH 2:1-5
1 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
2 And it shall come to pass in the last days, that the mountain of the LORD's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
3 And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
4 And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.
5 O house of Jacob, come ye, and let us walk in the light of the LORD.

MARK 11:9-10,15-17
9 And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:
10 Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.
15 And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;
16 And would not suffer that any man should carry any vessel through the temple.
17 And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.

ISAIAH 51:3-4
3  For the LORD shall comfort Zion:(JERUSALEM) he will comfort all her waste places;(FROM NUCLEAR WAR) and he will make her wilderness like Eden,(I BELIEVE THE EZEKIEL 40-48,(4TH) TEMPLE WILL BE BUILT 25 MILES FROM THE CURRENT TEMPLE MOUNT AFTER JESUS RULE FOR THE 1,000 YRS FROM JERUSALEM) and her desert like the garden of the LORD; joy and gladness shall be found therein, thanksgiving, and the voice of melody.(PRAISE TO JESUS IN THE DESERT-COULD BE THE NEW JERUSALEM-4TH TEMPLE BUILT 25 MILES INTO THE DESERT FROM THE CURRENT TEMPLE MOUNT.SINCE EZEKIELS TEMPLE IS WAY TO BIG FOR THE CURRENT TEMPLE MOUNT)
4  Hearken unto me, my people;(ISRAEL) and give ear unto me, O my nation:(ISRAEL) for a law shall proceed from me,(JESUS IN JERUSALEM) and I will make my judgment to rest for a light of the people.(ISRAEL AND THE WORLD)

ISRAELIS WANT 3RD TEMPLE REBUILT
http://www.youtube.com/watch?v=3pOtgsHfk-0&feature=player_profilepage
http://www.haaretz.com/weekend/magazine/following-the-dream-of-a-third-temple-in-jerusalem-1.468221
DO ARABS WANT PEACE
http://www.youtube.com/watch?v=PBuyq3KdDrY&list=UUGgWqfGP-NRr4JqQaTqnTpA&index=2 

TEMPLES IN ISRAEL AND ANY TIME NOW THE 3RD WILL BE REBUILT

IN ISRAEL THE MEASUREMENTS FOR THE 3RD TEMPLE,THEY WILL GO BY THE SECOND TEMPLE MEASUREMENTS I BELIEVE.BUT MY TAKE IS DIFFERENT ON THAT.I BELIEVE SINCE THE EXACT MEASUREMENTS FOR THE FIRST TEMPLE ARE IN THE BIBLE.THIS WILL BE THE MEASUREMENTS ,I BELIEVE THE 3RD TEMPLE WILL BE.SO I BELIEVE THE 1ST TEMPLE MEASUREMENTS WILL ALSO BE THE 3RD TEMPLE MEASUREMENTS BY THE DOME OF THE SPIRITS ON THE TEMPLE MOUNT.NOW WHY WOULD I BELIEVE THAT.BECAUSE I BELIEVE THE 3RD TEMPLE REBUILT WILL BE POLLUTED BY THE FUTURE WORLD DICTATOR DURING THE 7 YEAR TREATY OR TRIBULATION PERIOD.THEN WHEN JESUS RETURNS TO EARTH LITERALLY TO RULE FROM HIS THRONE IN JERUSALEM.I BELIEVE THE 4TH TEMPLE WILL BE REBUILT IN EZEKIEL 40-48.AND SINCE THIS 4TH TEMPLE IS WAY TO BIG FOR THE TEMPLE MOUNT IN JERUSALEM.I BELIEVE THE 4TH TEMPLE WILL BE MOVED 25 MILES FROM JERUSALEM TO A NEW SITE ISRAEL WILL CALL JERUSALEM AGAIN WERE ALL THE 12 TRIBES WILL GET THEIR ALLOTED LAND AROUND THE 4TH TEMPLE LIKE THE BIBLE SAYS WILL HAPPEN.THEN 1,000 YEARS LATER WHEN THE NEW JERUSALEM OF 1,500 MILES LONG,HIGH,WIDE.OR A 1,500 MILE CUBE COMES DOWN FROM HEAVEN.IT WILL HAVE SPACE TO HOVER OVER THE 4TH TEMPLE IN THE NEWLY SITUATED JERUSALEM,25 MILES FROM THE CURRENT JERUSALEM.JUST MY TAKE.BUT MAKES PERFECT SENSE FROM THE BIBLE. 

HERES THE ALOTMENT OF THE 12 TRIBES LAND AND THE NEW JERUSALEM OR THE CHRISTIANS MANSIONS HOVERING OVER THE REBUILT 4TH TEMPLE WERE JESUS RULES FOREVER IN REVELATION CHAPTER 21-22.
http://www.biblegateway.com/passage/?search=Revelation%2021&version=NLT 
http://www.biblegateway.com/passage/?search=Revelation%2022&version=NLT
HERES THE MEASUREMENTS OF THE 4TH TEMPLE FROM EZEKIEL 40-48 (WERE JESUS RULES FROM)
EZEKIEL 40
http://www.biblegateway.com/passage/?search=ezekiel%2040&version=NLT
EZEKIEL 41
http://www.biblegateway.com/passage/?search=ezekiel%2041&version=NLT
EZEKIEL 42
http://www.biblegateway.com/passage/?search=ezekiel%2042&version=NLT
EZEKIEL 43
http://www.biblegateway.com/passage/?search=ezekiel%2043&version=NLT
EZEKIEL 44
http://www.biblegateway.com/passage/?search=ezekiel%2044&version=NLT
EZEKIEL 45
http://www.biblegateway.com/passage/?search=ezekiel%2045&version=NLT
EZEKIEL 46
http://www.biblegateway.com/passage/?search=ezekiel%2046&version=NLT
EZEKIEL 47
http://www.biblegateway.com/passage/?search=ezekiel%2047&version=NLT
EZEKIEL 48
http://www.biblegateway.com/passage/?search=ezekiel%2048&version=NLT

1ST TEMPLE - SOLOMONS TEMPLE

LETS LOOK HOW MANY WORKERS WERE HIRED FOR THE 1ST TEMPLE

1 KINGS 5:4-18
4  But now the LORD my God hath given me rest on every side, so that there is neither adversary nor evil occurrent.
5  And, behold, I purpose to build an house unto the name of the LORD my God, as the LORD spake unto David my father, saying, Thy son, whom I will set upon thy throne in thy room, he shall build an house unto my name.
6  Now therefore command thou that they hew me cedar trees out of Lebanon; and my servants shall be with thy servants: and unto thee will I give hire for thy servants according to all that thou shalt appoint: for thou knowest that there is not among us any that can skill to hew timber like unto the Sidonians.
7  And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly, and said, Blessed be the LORD this day, which hath given unto David a wise son over this great people.
8  And Hiram sent to Solomon, saying, I have considered the things which thou sentest to me for: and I will do all thy desire concerning timber of cedar, and concerning timber of fir.
9  My servants shall bring them down from Lebanon (MOUNTAINS) unto the (MEDITERRANEAN) sea: and I will convey them by sea in floats (RAFTS) unto the place that thou shalt appoint me, and will cause them to be discharged there,(BREAK THE RAFTS OF LOGS APART) and thou shalt receive them: and thou shalt accomplish my desire, in giving food for my household.
10  So Hiram gave Solomon cedar trees and fir trees according to all his desire.
11  And Solomon gave Hiram twenty thousand measures (125,000 BUSHELS) of wheat for food to his household, and twenty measures (96 GALLONS) of pure (OLIVE) oil: thus gave Solomon to Hiram year by year.
12  And the LORD gave Solomon wisdom, as he promised him: and there was peace between Hiram and Solomon; and they two made a league together.
13  And king Solomon raised a levy out of all Israel; and the levy was thirty thousand men.
14  And he sent them to Lebanon, ten thousand a month by courses: a month they were in Lebanon, and two months at home: and Adoniram was over the levy.
15  And Solomon had threescore and ten thousand that bare burdens, and fourscore thousand hewers in the mountains;
16  Beside the chief of Solomon's officers which were over the work, three thousand and three hundred, which ruled over the people that wrought in the work.
17  And the king commanded, and they brought great stones, costly stones, and hewed stones, to lay the foundation of the house.
18  And Solomon's builders and Hiram's builders did hew them, and the stonesquarers: so they prepared timber and stones to build the house.

30,000 LABORORS FROM ALL OVER ISRAEL.EACH MONTH 10,000 WORKERS WOULD WORK GETTING CEDARS FROM THE WOODS.THE 10,000 WORKERS WOULD WORK FOR A MONTH,THEN HAVE 2 MONTHS BACK HOME.

70,000 ADDITIONAL LABORERS SOLOMON HIRES.TOTAL 100,000 LABORERS.
80,000 STONECUTTERS IN THE HILL COUNTRY.FOR THE FOUNDATION OF THE TEMPLE.
3,300 FOREMAN TO ORGANIZE THE WORK.

NOW LETS GET TO THE MEASURES OF THE 1ST TEMPLE.

THE TEMPLE BUILDING STARTED IN THE SPRING OF SOLOMONS 4TH YEAR REIGNING.480 YEARS AFTER THE EXODUS FROM EGYPT.

THE 1ST TEMPLE WILL BE 90 FEET LONG,30 FEET WIDE AND 45 FEET HIGH.

1 KINGS 6:1-38
1  And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Zif,(SPRING) which is the second month, that he began to build the house of the LORD.
2  And the house which king Solomon built for the LORD, the length thereof was threescore cubits,(90 FEET LONG) and the breadth thereof twenty cubits,(30 FEET WIDE) and the height thereof thirty cubits.(45 FEET HIGH)
3  And the porch before the temple of the house, twenty cubits (30 FEET LONG) was the length thereof, according to the breadth of the house; and ten cubits (15 FEET DEEP) was the breadth thereof before the house.
4  And for the house he made windows of narrow lights.
5  And against the wall of the house he built chambers round about, against the walls of the house round about, both of the temple and of the oracle: and he made chambers round about:
6  The nethermost (LOWER FLOOR) chamber was five cubits broad,(7 1/2 FEET WIDE)(3 STORIES HIGH) and the middle (FLOOR) was six cubits broad,(9 FEET WIDE) and the third (FLOOR) was seven cubits broad:(10 1/2 FEET WIDE) for without in the wall of the house he made narrowed rests round about, that the beams should not be fastened in the walls of the house.
7  And the house, when it was in building, was built of stone made ready before it was brought thither: so that there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building.
8  The door for the middle chamber was in the right side of the house: and they went up with winding stairs into the middle chamber, and out of the middle into the third.
9  So he built the house, and finished it; and covered the house with beams and boards of cedar.
10  And then he built chambers against all the house, five cubits high:(7 1/2 FEET HIGH) and they rested on the house with timber of cedar.
11  And the word of the LORD came to Solomon, saying,
12  Concerning this house which thou art in building, if thou wilt walk in my statutes, and execute my judgments, and keep all my commandments to walk in them; then will I perform my word with thee, which I spake unto David thy father:
13  And I will dwell among the children of Israel, and will not forsake my people Israel.
14  So Solomon built the house, and finished it.
15  And he built the walls of the house within with boards of cedar, both the floor of the house, and the walls of the cieling: and he covered them on the inside with wood, and covered the floor of the house with planks of fir.
16  And he built twenty cubits (30 FOOT INNER ROOM) on the sides of the house, both the floor and the walls with boards of cedar: he even built them for it within, even for the oracle, even for the most holy place.
17  And the house, that is, the temple before it, was forty cubits long.(60 FEET LONG)
18  And the cedar of the house within was carved with knops and open flowers: all was cedar; there was no stone seen.
19  And the oracle he prepared in the house within, to set there the ark of the covenant of the LORD.
20  And the oracle in the forepart was twenty cubits in length,(30 FEET LONG) and twenty cubits in breadth,(30 FEET WIDE) and twenty cubits in the height (30 FEET HIGH) thereof: and he overlaid it with pure gold; and so covered the altar which was of cedar.
21  So Solomon overlaid the house within with pure gold: and he made a partition by the chains of gold before the oracle; and he overlaid it with gold.
22  And the whole house he overlaid with gold, until he had finished all the house: also the whole altar that was by the oracle he overlaid with gold.
23  And within the oracle he made two (STATUES OF GUARDIAN ANGELS) cherubims of olive tree, each ten cubits high.(15 FEET HIGH)
24  And five cubits (7 1/2 FEET LONG) was the one wing of the cherub, and five cubits (7 1/2 FEET LONG) the other wing of the cherub: from the uttermost part of the one wing unto the uttermost part of the other were ten cubits.(15 FEET FROM WING TIP TO WING TIP)
25  And the other cherub was ten cubits:(15 FEET HIGH) both the cherubims were of one measure and one size.
26  The height of the one cherub was ten cubits,(15 FEET HIGH) and so was it of the other cherub.
27  And he set the cherubims within the inner house: and they stretched forth the wings of the cherubims, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall; and their wings touched one another in the midst of the house.
28  And he overlaid the cherubims with gold.
29  And he carved all the walls of the house round about with carved figures of cherubims and palm trees and open flowers, within and without.
30  And the floor of the house he overlaid with gold, within and without.
31  And for the entering of the oracle he made doors of olive tree: the lintel and side posts were a fifth part of the wall.
32  The two doors also were of olive tree; and he carved upon them carvings of cherubims and palm trees and open flowers, and overlaid them with gold, and spread gold upon the cherubims, and upon the palm trees.
33  So also made he for the door of the temple posts of olive tree, a fourth part of the wall.
34  And the two doors were of fir tree:(CYPRESS WOOD) the two leaves of the one door were folding, and the two leaves of the other door were folding.
35  And he carved thereon cherubims and palm trees and open flowers: and covered them with gold fitted upon the carved work.
36  And he built the inner court with three rows of hewed stone, and a row of cedar beams.
37  In the fourth year (OF SOLOMONS REIGN) was the foundation of the house of the LORD laid, in the month Zif:(OF MAY)
38  And in the eleventh year,(OF SOLOMONS REIGN) in the month Bul,(NOVEMBER) which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.(IT TOOK 7 YEARS TO COMPLETE THE 1ST TEMPLE)(AND THE 3RD TEMPLE WILL BE REBUILT IN A 7 YEAR CONTRACT,DO WE SEE CONNECTIONS HERE.)

SOLOMON DEDICATES THE 1ST TEMPLE

1 KINGS 7:51
51  So was ended all the work that king Solomon made for the house (TEMPLE) of the LORD. And Solomon brought in the things which David his father had dedicated; even the silver, and the gold, and the vessels, did he put among the treasures of the house of the LORD.


THE ARTICLES IN THE 1ST TEMPLE

1 KINGS 7:13-51

Furnishings for the Temple

13 King Solomon then asked for a man named Huram[g] to come from Tyre.
14 He was half Israelite, since his mother was a widow from the tribe of Naphtali, and his father had been a craftsman in bronze from Tyre. Huram was extremely skillful and talented in any work in bronze, and he came to do all the metal work for King Solomon.
15 Huram cast two bronze pillars, each 27 feet tall and 18 feet in circumference.[h]
16 For the tops of the pillars he cast bronze capitals, each 7 1⁄2 feet[i] tall.
17 Each capital was decorated with seven sets of latticework and interwoven chains.
18 He also encircled the latticework with two rows of pomegranates to decorate the capitals over the pillars.
19 The capitals on the columns inside the entry room were shaped like water lilies, and they were six feet[j] tall.
20 The capitals on the two pillars had 200 pomegranates in two rows around them, beside the rounded surface next to the latticework.
21 Huram set the pillars at the entrance of the Temple, one toward the south and one toward the north. He named the one on the south Jakin, and the one on the north Boaz.[k]
22 The capitals on the pillars were shaped like water lilies. And so the work on the pillars was finished.
23 Then Huram cast a great round basin, 15 feet across from rim to rim, called the Sea. It was 7 1⁄2 feet deep and about 45 feet in circumference.[l]
24 It was encircled just below its rim by two rows of decorative gourds. There were about six gourds per foot[m] all the way around, and they were cast as part of the basin.
25 The Sea was placed on a base of twelve bronze oxen,[n] all facing outward. Three faced north, three faced west, three faced south, and three faced east, and the Sea rested on them.
26 The walls of the Sea were about three inches[o] thick, and its rim flared out like a cup and resembled a water lily blossom. It could hold about 11,000 gallons[p] of water.
27 Huram also made ten bronze water carts, each 6 feet long, 6 feet wide, and 4 1⁄2 feet tall.[q]
28 They were constructed with side panels braced with crossbars.
29 Both the panels and the crossbars were decorated with carved lions, oxen, and cherubim. Above and below the lions and oxen were wreath decorations.
30 Each of these carts had four bronze wheels and bronze axles. There were supporting posts for the bronze basins at the corners of the carts; these supports were decorated on each side with carvings of wreaths.
31 The top of each cart had a rounded frame for the basin. It projected 1 1⁄2 feet[r] above the cart’s top like a round pedestal, and its opening was 2 1⁄4 feet[s] across; it was decorated on the outside with carvings of wreaths. The panels of the carts were square, not round.
32 Under the panels were four wheels that were connected to axles that had been cast as one unit with the cart. The wheels were 2 1⁄4 feet in diameter
33 and were similar to chariot wheels. The axles, spokes, rims, and hubs were all cast from molten bronze.
34 There were handles at each of the four corners of the carts, and these, too, were cast as one unit with the cart.
35 Around the top of each cart was a rim nine inches wide.[t] The corner supports and side panels were cast as one unit with the cart.
36 Carvings of cherubim, lions, and palm trees decorated the panels and corner supports wherever there was room, and there were wreaths all around.
37 All ten water carts were the same size and were made alike, for each was cast from the same mold.
38 Huram also made ten smaller bronze basins, one for each cart. Each basin was six feet across and could hold 220 gallons[u] of water.
39 He set five water carts on the south side of the Temple and five on the north side. The great bronze basin called the Sea was placed near the southeast corner of the Temple.
40 He also made the necessary washbasins, shovels, and bowls.So at last Huram completed everything King Solomon had assigned him to make for the Temple of the Lord:
41 the two pillars;the two bowl-shaped capitals on top of the pillars;the two networks of interwoven chains that decorated the capitals;
42 the 400 pomegranates that hung from the chains on the capitals (two rows of pomegranates for each of the chain networks that decorated the capitals on top of the pillars);
43 the ten water carts holding the ten basins;
44 the Sea and the twelve oxen under it;
45 the ash buckets, the shovels, and the bowls.Huram made all these things of burnished bronze for the Temple of the Lord, just as King Solomon had directed.
46 The king had them cast in clay molds in the Jordan Valley between Succoth and Zarethan.
47 Solomon did not weigh all these things because there were so many; the weight of the bronze could not be measured.
48 Solomon also made all the furnishings of the Temple of the Lord:the gold altar;the gold table for the Bread of the Presence;
49 the lampstands of solid gold, five on the south and five on the north, in front of the Most Holy Place;
the flower decorations, lamps, and tongs—all of gold;
50 the small bowls, lamp snuffers, bowls, dishes, and incense burners—all of solid gold;
the doors for the entrances to the Most Holy Place and the main room of the Temple, with their fronts overlaid with gold.
51 So King Solomon finished all his work on the Temple of the Lord. Then he brought all the gifts his father, David, had dedicated—the silver, the gold, and the various articles—and he stored them in the treasuries of the Lord’s Temple.

1 KINGS 8:1-66

The Ark Brought to the Temple

1 Solomon then summoned to Jerusalem the elders of Israel and all the heads of the tribes—the leaders of the ancestral families of the Israelites. They were to bring the Ark of the Lord’s Covenant to the Temple from its location in the City of David, also known as Zion.
2 So all the men of Israel assembled before King Solomon at the annual Festival of Shelters, which is held in early autumn in the month of Ethanim.[a]
3 When all the elders of Israel arrived, the priests picked up the Ark.
4 The priests and Levites brought up the Ark of the Lord along with the special tent[b] and all the sacred items that had been in it.
5 There, before the Ark, King Solomon and the entire community of Israel sacrificed so many sheep, goats, and cattle that no one could keep count!
6 Then the priests carried the Ark of the Lord’s Covenant into the inner sanctuary of the Temple—the Most Holy Place—and placed it beneath the wings of the cherubim.
7 The cherubim spread their wings over the Ark, forming a canopy over the Ark and its carrying poles.
8 These poles were so long that their ends could be seen from the Temple’s main room—the Holy Place—but not from the outside. They are still there to this day.
9 Nothing was in the Ark except the two stone tablets that Moses had placed in it at Mount Sinai,[c] where the Lord made a covenant with the people of Israel when they left the land of Egypt.
10 When the priests came out of the Holy Place, a thick cloud filled the Temple of the Lord.
11 The priests could not continue their service because of the cloud, for the glorious presence of the Lord filled the Temple.
12 Then Solomon prayed, “O Lord, you have said that you would live in a thick cloud of darkness.
13 Now I have built a glorious Temple for you, a place where you can live forever![d]”
14 Then the king turned around to the entire community of Israel standing before him and gave this blessing:
15 “Praise the Lord, the God of Israel, who has kept the promise he made to my father, David. For he told my father,
16 ‘From the day I brought my people Israel out of Egypt, I have never chosen a city among any of the tribes of Israel as the place where a Temple should be built to honor my name. But I have chosen David to be king over my people Israel.’”
17 Then Solomon said, “My father, David, wanted to build this Temple to honor the name of the Lord, the God of Israel.
18 But the Lord told him, ‘You wanted to build the Temple to honor my name. Your intention is good,
19 but you are not the one to do it. One of your own sons will build the Temple to honor me.’
20 “And now the Lord has fulfilled the promise he made, for I have become king in my father’s place, and I now sit on the throne of Israel, just as the Lord promised. I have built this Temple to honor the name of the Lord, the God of Israel.
21 And I have prepared a place there for the Ark, which contains the covenant that the Lord made with our ancestors when he brought them out of Egypt.”
22 Then Solomon stood before the altar of the Lord in front of the entire community of Israel. He lifted his hands toward heaven,
23 and he prayed,“O Lord, God of Israel, there is no God like you in all of heaven above or on the earth below. You keep your covenant and show unfailing love to all who walk before you in wholehearted devotion.
24 You have kept your promise to your servant David, my father. You made that promise with your own mouth, and with your own hands you have fulfilled it today.
25 “And now, O Lord, God of Israel, carry out the additional promise you made to your servant David, my father. For you said to him, ‘If your descendants guard their behavior and faithfully follow me as you have done, one of them will always sit on the throne of Israel.’
26 Now, O God of Israel, fulfill this promise to your servant David, my father.
27 “But will God really live on earth? Why, even the highest heavens cannot contain you. How much less this Temple I have built!
28 Nevertheless, listen to my prayer and my plea, O Lord my God. Hear the cry and the prayer that your servant is making to you today.
29 May you watch over this Temple night and day, this place where you have said, ‘My name will be there.’ May you always hear the prayers I make toward this place.
30 May you hear the humble and earnest requests from me and your people Israel when we pray toward this place. Yes, hear us from heaven where you live, and when you hear, forgive.
31 “If someone wrongs another person and is required to take an oath of innocence in front of your altar in this Temple,
32 then hear from heaven and judge between your servants—the accuser and the accused. Punish the guilty as they deserve. Acquit the innocent because of their innocence.
33 “If your people Israel are defeated by their enemies because they have sinned against you, and if they turn to you and acknowledge your name and pray to you here in this Temple,
34 then hear from heaven and forgive the sin of your people Israel and return them to this land you gave their ancestors.
35 “If the skies are shut up and there is no rain because your people have sinned against you, and if they pray toward this Temple and acknowledge your name and turn from their sins because you have punished them,
36 then hear from heaven and forgive the sins of your servants, your people Israel. Teach them to follow the right path, and send rain on your land that you have given to your people as their special possession.
37 “If there is a famine in the land or a plague or crop disease or attacks of locusts or caterpillars, or if your people’s enemies are in the land besieging their towns—whatever disaster or disease there is—
38 and if your people Israel pray about their troubles, raising their hands toward this Temple,
39 then hear from heaven where you live, and forgive. Give your people what their actions deserve, for you alone know each human heart.
40 Then they will fear you as long as they live in the land you gave to our ancestors.
41 “In the future, foreigners who do not belong to your people Israel will hear of you. They will come from distant lands because of your name,
42 for they will hear of your great name and your strong hand and your powerful arm. And when they pray toward this Temple,
43 then hear from heaven where you live, and grant what they ask of you. In this way, all the people of the earth will come to know and fear you, just as your own people Israel do. They, too, will know that this Temple I have built honors your name.
44 “If your people go out where you send them to fight their enemies, and if they pray to the Lord by turning toward this city you have chosen and toward this Temple I have built to honor your name,
45 then hear their prayers from heaven and uphold their cause.
46 “If they sin against you—and who has never sinned?—you might become angry with them and let their enemies conquer them and take them captive to their land far away or near.
47 But in that land of exile, they might turn to you in repentance and pray, ‘We have sinned, done evil, and acted wickedly.’
48 If they turn to you with their whole heart and soul in the land of their enemies and pray toward the land you gave to their ancestors—toward this city you have chosen, and toward this Temple I have built to honor your name—
49 then hear their prayers and their petition from heaven where you live, and uphold their cause.
50 Forgive your people who have sinned against you. Forgive all the offenses they have committed against you. Make their captors merciful to them,
51 for they are your people—your special possession—whom you brought out of the iron-smelting furnace of Egypt.
52 “May your eyes be open to my requests and to the requests of your people Israel. May you hear and answer them whenever they cry out to you.
53 For when you brought our ancestors out of Egypt, O Sovereign Lord, you told your servant Moses that you had set Israel apart from all the nations of the earth to be your own special possession.”
The Dedication of the Temple
54 When Solomon finished making these prayers and petitions to the Lord, he stood up in front of the altar of the Lord, where he had been kneeling with his hands raised toward heaven.
55 He stood and in a loud voice blessed the entire congregation of Israel:
56 “Praise the Lord who has given rest to his people Israel, just as he promised. Not one word has failed of all the wonderful promises he gave through his servant Moses.
57 May the Lord our God be with us as he was with our ancestors; may he never leave us or abandon us. 58 May he give us the desire to do his will in everything and to obey all the commands, decrees, and regulations that he gave our ancestors.
59 And may these words that I have prayed in the presence of the Lord be before him constantly, day and night, so that the Lord our God may give justice to me and to his people Israel, according to each day’s needs.
60 Then people all over the earth will know that the Lord alone is God and there is no other.
61 And may you be completely faithful to the Lord our God. May you always obey his decrees and commands, just as you are doing today.”
62 Then the king and all Israel with him offered sacrifices to the Lord.
63 Solomon offered to the Lord a peace offering of 22,000 cattle and 120,000 sheep and goats. And so the king and all the people of Israel dedicated the Temple of the Lord.
64 That same day the king consecrated the central area of the courtyard in front of the Lord’s Temple. He offered burnt offerings, grain offerings, and the fat of peace offerings there, because the bronze altar in the Lord’s presence was too small to hold all the burnt offerings, grain offerings, and the fat of the peace offerings.
65 Then Solomon and all Israel celebrated the Festival of Shelters[e] in the presence of the Lord our God. A large congregation had gathered from as far away as Lebo-hamath in the north and the Brook of Egypt in the south. The celebration went on for fourteen days in all—seven days for the dedication of the altar and seven days for the Festival of Shelters.[f]
66 After the festival was over,[g] Solomon sent the people home. They blessed the king and went to their homes joyful and glad because the Lord had been good to his servant David and to his people Israel.

1 KINGS 9:1-14

The Lord’s Response to Solomon

1 So Solomon finished building the Temple of the Lord, as well as the royal palace. He completed everything he had planned to do.
2 Then the Lord appeared to Solomon a second time, as he had done before at Gibeon.
3 The Lord said to him,“I have heard your prayer and your petition. I have set this Temple apart to be holy—this place you have built where my name will be honored forever. I will always watch over it, for it is dear to my heart.
4 “As for you, if you will follow me with integrity and godliness, as David your father did, obeying all my commands, decrees, and regulations,
5 then I will establish the throne of your dynasty over Israel forever. For I made this promise to your father, David: ‘One of your descendants will always sit on the throne of Israel.’
6 “But if you or your descendants abandon me and disobey the commands and decrees I have given you, and if you serve and worship other gods,
7 then I will uproot Israel from this land that I have given them. I will reject this Temple that I have made holy to honor my name. I will make Israel an object of mockery and ridicule among the nations.
8 And though this Temple is impressive now, all who pass by will be appalled and will shake their heads in amazement. They will ask, ‘Why did the Lord do such terrible things to this land and to this Temple?’
9 “And the answer will be, ‘Because his people abandoned the Lord their God, who brought their ancestors out of Egypt, and they worshiped other gods instead and bowed down to them. That is why the Lord has brought all these disasters on them.’”
10 It took Solomon twenty years to build the Lord’s Temple and his own royal palace. At the end of that time,
11 he gave twenty towns in the land of Galilee to King Hiram of Tyre. (Hiram had previously provided all the cedar and cypress timber and gold that Solomon had requested.)
12 But when Hiram came from Tyre to see the towns Solomon had given him, he was not at all pleased with them.
13 “What kind of towns are these, my brother?” he asked. So Hiram called that area Cabul (which means “worthless”), as it is still known today.
14 Nevertheless, Hiram paid[a] Solomon 9,000 pounds[b] of gold.
http://www.biblegateway.com/passage/?search=1%20Kings%209&version=NLT

2ND TEMPLE INFORMATION
http://www.abu.nb.ca/courses/ntintro/jerusaltempl4.htm

3RD TEMPLE
http://www.templeinstitute.org/future_temple.htm

How do We Understand the Vision of the Future Temple as Described in the Book of Ezekiel?

According to the great sages of Israel, it is a positive commandment for the people of Israel to rebuild the Holy Temple conforming to the dimensions, characteristics and attributes of the Second Temple. Thus, although there were differences between the First and Second Temples, and vast differences between both of these and the vision of Ezekiel - it is the details of the Second Temple that are binding upon Israel for all time. This is why the majority of the Temple Institute's work and research, both in artistic representation as well as actual Temple restoration, centers on the aspects of the Second Temple.These details and dimensions are clearly described in the Mishneh of Tractate Middot (literally, "attributes" or "measures") of the Babylonian Talmud. This tractate also includes the dimensions and layout of the Temple Mount, and discusses many matters applicable to both the Holy Temple and the Mount.In his introduction to this tractate, the great sage Maimonides writes that its purpose is to preserve all the details of the Second Temple. This, he states, is "because when the time comes to rebuild, care should be taken to preserve these details and rebuild the Temple in the exact same manner... because it was built with Divine Inspiration. Thus the verse states, 'All this, said he, is put in writing by the hand of the L-rd who instructed me, all the works of this pattern' (II Chron. 28:19).""The structure of Solomon's temple is explained in the book of Kings," Maimonides states further. "When the Second Temple was originally constructed in the time of Ezra, it was built as a combination of the First Temple built by King Solomon, but including certain aspects of the things mentioned by Ezekiel, (in chapters 40-43, which were said with regard to the future Temple), as well. Herod razed the structure built by Ezra, and rebuilt it completely anew. Our sages stated: 'Whoever has never seen the building built by Herod, has never seen a beautiful building in his life'." Moreover, writes Maimonides, although the Temple that will be built in the future is written in the book of Ezekiel, it remains unexplained and unclear."

Many aspects of the Temple described by Ezekiel are difficult to comprehend, since that vision contains elements of prophetic insight which, in our generation, we do not have the spiritual or intellectual capacity to understand. For example, according to the prophecy of Ezekiel, the structure of the Third Temple will necessitate vast topographical changes in the environs of the Jerusalem. This Temple will differ drastically in size from its predecessors. According to Ezekiel's measurements, the new Temple will be so large that it will occupy the entire area of the city of Jerusalem. Ezekiel's prophecy explains that both the Temple Mount and the Mount of Olives will be enlarged and expanded in the future.Despite the uncertainties that we temporarily face in understanding the elements of Ezekiel's prophetic revelation, we can still appreciate the fact that this prophet's teaching was part of a larger, broader tradition that he received from the earlier prophets.Thus, it should be noted when the Second Temple was erected, its builders incorporated a number of components that were based on Ezekiel's prophecy. Everything that they were able to understand from Ezekiel's words, they included in the structure of the Second Temple.These details include, for example, the permanent closure of the southern gate (44:2); the chambers of the Women's Court ("the courts of the incense" - 46:21); and the width of the altar (3:1).All of those details from Ezekiel's prophecy that were not explained in the Second Temple era, remain sealed until that time when "the earth shall be filled with the knowledge of G-d, as the waters that cover the sea" (Isaiah 11:9). In the future, we shall be enlightened with a higher level of spiritual awareness and consciousness, and at that time we will have the ability to perceive the deeper meaning of all those portions of Ezekiel's vision that had heretofore been inaccessible. Until that time, it is the Second Temple's attributes that must be upheld when rebuilding the Temple. Most importantly, Israel's Divine obligation to rebuild the Holy Temple remains a constant and unchanging factor in the nation's life, throughout every generation.

READ ABOUT THE 3RD TEMPLE
http://www.templeinstitute.org/main.htm
http://www.templemountfaithful.org/

A Call to Everyone in the World to Send a Letter to the Pope

The Temple Mount and Land of Israel Faithful Movement sent a letter to Pope Benedict XVI in Rome requesting him to return to Israel — without delay — the Holy Temple Menorah, the vessels, and the treasures that were stolen by the Romans and taken to Rome when they destroyed the Holy Second Temple in Jerusalem in the year 70 ce. These Temple vessels will be used by the priests of Israel in the Holy Third Temple.We are working intensively so that the Holy Third Temple will soon be built in the lifetime of our generation. By this act we are answering the prophetic call of the G‑d of Israel to His People to rebuild His Holy House on the Holy Temple Mount in Jerusalem now, as Israel is experiencing the climax of the time of redemption in the Holy Land of Israel.We have sent to the Pope a call from the G‑d and People of Israel to respond without delay. After the destruction of the First Holy Temple by the Babylonians in the year 586 bce, the Persian King obeyed the call of G‑d upon him and returned the vessels of the First Holy Temple which Nebuchadnezzar, the king of Babylon, stole when he destroyed the First Temple in Jerusalem. King Cyrus encouraged the Jewish people to rebuild the Holy Temple of the G‑d of Israel in Jerusalem. He even set free the Jewish people from their captivity and sent them back to the Land of Israel. The G‑d of Israel richly blessed him for this:"Thus says the L‑rd thy redeemer....Who says to Cyrus, my shepherd, who shall perform all my will: saying to Jerusalem, Thou shalt be rebuilt; and to the temple, Thy foundation shall be laid....Thus says the L‑rd to his anointed, to Cyrus, whose right hand I have held, that I may subdue nations before him, and loose the loins of kings; that I may open before him doors and gates which shall not be shut; I will go before thee, and make the mountainous places level: I will break in pieces the gates of brass, and cut in sunder the bars of iron: and I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the L‑rd, who call thee by thy name, am the G-D of Israel. For Jacob my servant's sake, and Israel my elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me. I am the L‑rd, and there is none else, there is no G-D beside me: I girded thee, though thou hast not known me: that they may know from the rising of the sun, and from the west, that there is none beside me. I am the L‑rd, and there is none else...." (Isaiah 44:24,28; 45:1-6)

Everyone in the world is called to also send a letter to the Pope asking him to return the Holy Temple Menorah, the vessels, and the treasures to Israel without delay. Please ask your friends, family, and acquaintances to also send such a letter of request to the Pope. We have included our original letter below to the Pope for your information. The address for Pope Benedict XVI appears at the top of our letter below.
Any person who writes a letter to the Pope about this matter will be blessed by G‑d and will have an important part in the historical redemption and rebuilding of the end-time Holy Temple of the G‑d of Israel in Jerusalem. If possible, please also send us a copy of your letter to the Pope to ouor address below.
Thank you so much and may the G‑d of Israel bless you richly.

Gershon Salomon, Chairman
The Temple Mount and Land of Israel Faithful Movement
Jerusalem, Israel

[Actual letter sent by the Temple Mount and Land of Israel Faithful Movement to the Pope]B'esrat HaShem
With the Help of G‑d

February 20, 2012
Pope Benedict XVI
Apostolic Palace
Vatican City 00120 Italy

Re: The return of the Holy Temple Menorah, Vessels and Treasures to Jerusalem

Pope Benedict XVI,

A Call to Pope Benedict XVI from the G‑d and People of Israel to Return Without Delay the Holy Temple Menorah, the Vessels and the Treasures that are presently located in the Vatican, to G‑d's People Israel in Jerusalem.The Temple Mount and Land of Israel Faithful Movement in Jerusalem, which is dedicated to the rebuilding of the Holy Third Temple on the Holy Temple Mount in Jerusalem during the lifetime of this generation that is now experiencing the prophetic end-time redemption of the People of Israel in the Promised Holy Land given by G‑d to Israel in an eternal covenant, is calling you to answer the call of the G‑d and People of Israel to return to the State of Israel, with no delay, the Jewish Temple Menorah and other Temple Vessels and Treasures that were taken away to Rome by the Romans in the year 70 ce after they destroyed the Holy Temple of G‑d in Jerusalem.As you well know, in the year 70 ce the Roman Empire occupied Jerusalem, the eternal capital of the G‑d and People of Israel, and the Land of Israel. They destroyed the Holy Temple of the G‑d of Israel on the Holy Temple Mount in Jerusalem and demolished and burned the city of Jerusalem. They robbed and took away with them to Rome the seven-branched Holy Menorah and many other Holy Temple Vessels and Treasures used by the Jewish priesthood in the worship of the G‑d of Israel in the Holy Temple. Titus, who destroyed the Holy Temple and burned it, built his Triumphal Arch in Rome on which is depicted until today the Holy Menorah and other Temple Vessels carried to Rome by Jewish captives. Since this terrible event in the history of Israel and mankind, we know very well that the Menorah, the Vessels and the Treasures that were taken to Rome have remained in the vaults of the Vatican. Travelers and visitors to the Vatican throughout history have reported seeing them.

This is G‑d's timing to return these vessels to Israel, and you are called by the G‑d of Israel to return them with no delay to Jerusalem to be used in the Holy Third Temple that is soon to be rebuilt. Today the reestablishment of the Kingdom of G‑d and Israel by the G‑d of Israel is the most exciting fulfillment of G‑d's end-time prophecies and promises.The climax of this prophetic time will be according to the Word of the G‑d of Israel with the rebuilding of His end-time Holy Temple on the Holy Temple Mount in Jerusalem soon, in our lifetime, exactly as all the prophets of Israel prophesied:"And it shall come to pass in the last days, that the mountain of the Lord's house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow to it. And many people shall go and say, 'Come, and let us go up to the mountain of the Lord, to the house of the G‑d of Jacob; and he will teach us of his ways, and we will walk in his paths; for from Zion shall go forth Torah, and the word of the Lord from Jerusalem. And he shall judge among the nations, and shall decide for many people: and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, nor shall they learn war any more. But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts has spoken it." (Isaiah 2:2-4, Micah 4:1-4)

Israel is presently experiencing the fulfillment of all the last days and end-time redemptive promises of G‑d for His People Israel. The G‑d of Israel is rebuilding in these days, together with His Chosen People Israel, His Holy Kingdom in the Promised Holy Land that He gave to His People Israel in an eternal covenant. As we said before, the climax of this prophetic time is going to be the soon rebuilding of the Holy Temple of G‑d in Jerusalem by His People Israel exactly as it was prophesied by the prophets Isaiah, Micah and all the other prophets of Israel. The rebuilding of the Holy Temple of the G‑d of Israel by His People Israel will have a deep significance for all of mankind. Real peace for all the nations will come to pass only when Israel rebuilds G‑d's Holy Temple on the Holy Temple Mount in Jerusalem and fulfills the end-time call of G‑d given to His People Israel: "Build Me a temple and I will dwell among you" (Exodus 25:8).It is the time for you to return the Holy Temple Menorah, the Vessels and the Treasures to Israel with no delay to be used in the Holy Temple of G‑d that is soon to be built. Cyrus, the ancient Persian King obeyed the call of G‑d during the time of the redemption of the Jewish people after the destruction of the First Holy Temple and he returned the vessels from the First Temple that Nebuchadnezzar, the King of Babylon, robbed when he destroyed the First Holy Temple in Jerusalem in the year 586 bce. The G‑d of Israel blessed King Cyrus exactly as He promised to Abraham and His Seed Israel: "I will bless those who bless you and curse those who curse you" (Genesis 12:3). King Cyrus was so blessed and appreciated by the G‑d of Israel for what he did that G‑d even called Cyrus "my Machiach" (in Hebrew: "my Anointed") (Isaiah 45:1-7). King Cyrus even encouraged the Jewish people to rebuild the House of G‑d in Jerusalem, set them free from their captivity and regathered them back to the Land of Israel (Ezra 1).You are called by the G‑d of Israel to do what the great emperor Cyrus did in his time and you will be blessed and deeply appreciated for this by the G‑d of Israel. More than this, it will be for you the greatest privilege and considered as a major historical deed that no other Pope before you had the privilege to accomplish.You are called to appreciate the major godly redemptive event that is taking place in the Holy Land of Israel at this very special time in the history of Israel and all of mankind. The prophet Zechariah in his prophecy described word-by-word the exciting godly event that is presently taking place in Israel. In the midst of his prophetic words is the rebuilding of the Holy Temple of the G‑d of Israel in Jerusalem where the G‑d of Israel will dwell again in the midst of His People Israel:"Again the word of the L‑rd of hosts came to me, saying, Thus says the L‑rd of hosts; I was zealous for Zion with great zeal, and I was zealous for her with a great fury. Thus says the L‑rd; I have returned to Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called The city of truth; and the mountain of the L‑rd of hosts, The holy mountain. Thus says the L‑rd of hosts; Old men and old women shall yet again dwell in the streets of Jerusalem, and every man with his staff in his hand for the fullness of days. And the streets of the city shall be full of boys and girls playing in its streets. Thus says the L‑rd of hosts; If it be marvelous in the eyes of the remnant of this people in these days, it will also be marvelous in my eyes, says the L‑rd of hosts. Thus says the L‑rd of hosts; Behold, I will save my people from the east country, and from the west country; and I will bring them in, and they will dwell in the midst of Jerusalem; and they will be my people, and I will be their G‑d, in truth and righteousness. Thus says the L‑rd of hosts; Let your hands be strong, you that hear in these days these words by the mouth of the prophets, who spoke on the day that the foundation of the house of the L‑rd of hosts was laid, saying that the temple might be built....Thus says the L‑rd of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities: and the inhabitants of one city shall go to another, saying, Let us go speedily to entreat the favor of the L‑rd, and to seek the L‑rd of hosts: I will go also. And many peoples and strong nations shall come to seek the L‑rd of hosts in Jerusalem, and to pray before the L‑rd. Thus says the L‑rd of hosts; In those days it shall come to pass, that ten men out of all the languages of the nations shall take hold, and shall seize the skirt of him that is a Jew, saying, We will go with you: for we have heard that G‑d is with you." (Zechariah 8:1-9, 20-23)

In the year 1990 the Temple Mount and Land of Israel Faithful Movement dedicated and anointed a foundation stone for the Holy Third Temple to begin the process of the rebuilding of the House of the G‑d of Israel on the Holy Temple Mount in Jerusalem and to fulfill the call of G‑d to His People Israel through the prophets Zechariah, Isaiah, Micah, Haggai and other prophets of Israel. This cornerstone was brought to Jerusalem during an exciting event and is waiting to be laid on the Holy Temple Mount through an historical decision by the Israeli Knesset and government in order to start the process of the rebuilding of the Holy Temple of G‑d. The Temple Mount Faithful Movement is doing a public campaign in Israel and all over the world to make it a reality in the lifetime of our generation.We look forward to you answering this call of the G‑d and People of Israel with no delay and to return the Holy Menorah, Vessels and Treasures of the Holy Temple of the G‑d of Israel, that are presently in the Vatican, back to Jerusalem, the eternal capital of the G‑d and People of Israel, so that they can be used in the services of the priests of Israel in the Holy Third Temple that is soon to be rebuilt on the Holy Temple Mount in Jerusalem. The entire world is waiting for you to answer this call of the G‑d and People of Israel with no delay. All of mankind will appreciate this historical event.

We look forward to your prompt reply.
Sincerely in the Name of the G‑d of Israel,
Gershon Salomon Chairman, The Temple Mount and Land of Israel Faithful Movement